Islamic New Year
Islam has a lunar based calendar with 354 days. The New Year date also changes every year as the Islamic Calendar is 11 days shorter than the solar calendar. Maal Hijra or Islamic New Year is celebrated on the first day of Muharram (first Islamic month). The word Muharram also means respect. It is more of a cultural event than a New Year celebration. People welcome the New Year with peace and prayers.
Islamic New Year's Day
New Year celebrated by Muslims is not a gala affair rather it's a quite and sober celebration. People gather in mosques and dargahs to offer special prayers. Muslims celebrate this day to pay homage to Prophet Muhammad. The most important part is to tell the hijra (Muhammad's flight from Medina to Mecca). This story is also broadcast on radio. Maal Hijra or the Islamic New Year is spent on reflecting how one's leading his or her life and their own mortality.
The most recent trend of exchanging New Year cards and gifts have been witnessed in many Muslim communities. However, Shia Muslims do not take part in New Year activities. They commemorate the Battle of Karbala and observe it as a month of mourning. This commemoration ends on the tenth day of Muharram called Ashurah. Similarly, Sunni Muslims do not take part in the New Year traditions as on this day first Caliph Abu Bakr died.
Remembrance of Muharram
Remembrance of Muharram has become an important day for the Shias. People enact the scenes of the Battle of Karbala in mosques. At some places, people clad in black dresses. They recite sorrowful poems in the memory of the martyrdom of Imran Hussain. Many males beat their chests or walk barefoot over the burning coal to remember the sufferings of Hussain. Loud cries of congregation can be heard which reflects their inability to save Hussain from the torture and brutalities.
Later, food and other things of survival are distributed to the poor. The first nine days of Muharram are spent in making an exact copy of martyr's tomb with bamboo and paper. On the tenth day, Ashura, processions are carried out through the streets with the beautifully embellished tombs (also called taziyas). A horse leads the procession relating to Hussain's horse, Dul Dul.
Monday, December 29, 2008
Monday, December 8, 2008
Prescribed Works on Eid-ul-Azha
The following eleven things have been prescribed to be done on Ed-ul-Azha;
1. To rise early in the morning.
2. To do miswak and do bathe.
3. To be clad in one?s best garments.
4. To use perfume.
5. Not to eat anything before Eid prayer.
6. To pronounce takbir loudly while going towards eidgah.
Allah-u Akbar, Allah-u Akbar
Allah is greatest Allah is greatest
La-Ilaha ill-Allah
There is no God but Allah
wa-Allah-u Akbar, Allah-u Akbar
and Allah is greatest Allah is greatest
wa-lillah-il-hamd
and all praise is for Allah.
7. To perform two rakah Eid ul Azha, wajib prayer in the eidgah.
8. After prayers to listen to the sermon (Kutbah) is sunnah.
9. To return early after prayers by a different route and do the sacrifice (Qurbani).
10. To distribute the meat of the sacrifice among the poor, friends, relatives and neighbours and also to cook and eat the meat of sacrifice.
1. To rise early in the morning.
2. To do miswak and do bathe.
3. To be clad in one?s best garments.
4. To use perfume.
5. Not to eat anything before Eid prayer.
6. To pronounce takbir loudly while going towards eidgah.
Allah-u Akbar, Allah-u Akbar
Allah is greatest Allah is greatest
La-Ilaha ill-Allah
There is no God but Allah
wa-Allah-u Akbar, Allah-u Akbar
and Allah is greatest Allah is greatest
wa-lillah-il-hamd
and all praise is for Allah.
7. To perform two rakah Eid ul Azha, wajib prayer in the eidgah.
8. After prayers to listen to the sermon (Kutbah) is sunnah.
9. To return early after prayers by a different route and do the sacrifice (Qurbani).
10. To distribute the meat of the sacrifice among the poor, friends, relatives and neighbours and also to cook and eat the meat of sacrifice.
The Supplication of Sacrifice
Lay down the animal parallel with the direction of the Qibla and utter the following prayer first:
Behold I have turned my face earnestly towards Him Who originated the heavens and the earth and I am not of polytheists. Behold, my salat, mine offering, my living and mine dying are all for Allah, Lord of the worlds. No partners hath He, concerning this I have been bidden and I am of the Muslims O Allah! (I offer this) to you and You gave it to me.
After reciting this prayers, Say
?Bismillahi Allahu Akbar?. (In the name of Allah Who is Great) and cut the throat of the animal with a sharp-edged knife. Having performed the slaughter, read this prayer:
?Allah! Accept this sacrifice offered by me as Thou accepted the sacrifice offered by Thy friend Abraham and that offered by Thy love one Muhammad. May Peace and blessings descend upon both.?
Although it is permissible to let someone else perform the slaughter of your sacrificial animal, yet it is better if you perform this act with your own hands. While you perform the slaughter, try to think and feel in the same way as you express through the words you utter at the time of sacrifising the animal i.e all that we have got belongs to Allah and it is all to be spent in His way only. The act of sacrificing the animal in His name is in submission to His will and if ever required we shall readily sacrifice even our own life in the way of Allah and shall be grateful to Him that He conferred upon us the honour of martydom by affording us an opportunity to shed our blood in His name.
Behold I have turned my face earnestly towards Him Who originated the heavens and the earth and I am not of polytheists. Behold, my salat, mine offering, my living and mine dying are all for Allah, Lord of the worlds. No partners hath He, concerning this I have been bidden and I am of the Muslims O Allah! (I offer this) to you and You gave it to me.
After reciting this prayers, Say
?Bismillahi Allahu Akbar?. (In the name of Allah Who is Great) and cut the throat of the animal with a sharp-edged knife. Having performed the slaughter, read this prayer:
?Allah! Accept this sacrifice offered by me as Thou accepted the sacrifice offered by Thy friend Abraham and that offered by Thy love one Muhammad. May Peace and blessings descend upon both.?
Although it is permissible to let someone else perform the slaughter of your sacrificial animal, yet it is better if you perform this act with your own hands. While you perform the slaughter, try to think and feel in the same way as you express through the words you utter at the time of sacrifising the animal i.e all that we have got belongs to Allah and it is all to be spent in His way only. The act of sacrificing the animal in His name is in submission to His will and if ever required we shall readily sacrifice even our own life in the way of Allah and shall be grateful to Him that He conferred upon us the honour of martydom by affording us an opportunity to shed our blood in His name.
The Concept of Combined Qurbani
The concept of combined Qurbani has become very popular in Mumbai as it is eco-friendly, less expensive and the meat is distributed to the poor Muslims in the hinterland
M. H. Lakdawala
Environment-friendly Id-ul-Zuha or Bakrid- ever heard of that? What does Bakrid have to do with the environment? Since the last couple of years, Muslims of Mumbai are discovering the benefit of environmental-friendly Bakrid.
Due to the urban lifestyle and lack of adequate space, sacrificing the animal and disposing off the related waste is the major problem faced every year. Due to lack of proper waste disposal, an epidemic broke out in the Muslim dominated localities in Mumbai in the past. Dr Asad Mirza, a general practitioner in the Muslim-dominated Bhendi Bazar area in South Mumbai reveals that every year, after Bakrid, there is atleast 30 to 35 per cent rise in the cases of diseases such as diarrhea, typhoid and malaria. ? The reason is not far to seek. Due to lack of civic sense, most of the Muslim families drain off the blood of the animal into the common drainage which clogs the entire drainage system. Moreover the waste of the animal is left in the open for days turning these areas into a perfect breeding ground for pathogenic bacteria leading to the epidemic outbreak,? confirms Dr Mirza. What is the alternative then? The posh housing societies solved the problem by reserving the space in their large compound for the purpose and taking care of the waste disposal. The real problem was faced by the congested Muslim middle-class localities. Few of the alert Muslims reserve community halls or Jamaatkhanas of the localities and request the residents to keep their animals there, feed them and sacrifice them there at nominal cost. Others have struck deals with their regular mutton suppliers or butchers. The package is that the butcher will purchase the animal, keep it, feed it and on Bakrid day, sacrifice the animal and then make home delivery of the meat.
?This is not only a cost effective measure, but also saves time and is environmental friendly. Since our mutton supplier is a professional and has the infrastructure, they easily manage the waste and protect the environment,? says Syed Zia, a timber merchant who sacrifices seven animals on every Bakrid. Zubair Bagban used to keep and sacrifice the animals on the terrace of his residence. But since last three years, Zubair is keeping the animals at the community hall at Mohammed Ali Road. A fruit dealer, Zubair was pained to watch the women of the household struggling to clean the blood and disposing off the waste. ? But now that problem has been solved as I, my relatives and friends do the Qurbani at the community hall and in an organised manner,? says Zubair.
Nazir Merchant of Classic Mutton Corner was able to convince 28 of his regular customers for their Bakrid package. It included purchase of the animal to home delivery of the mutton. ? This year, the booking has crossed 50, our target is atleast 100 customers,? says Nazir.
Dr Javid Shaikh who has registered with the Classic Mutton Corner package is a relieved man. ? Every year in the past, we had to search for a good butcher and then struggle to dispose off the waste. Since the last two years, my family is celebrating Bakrid in peace without any problem of purchasing the animal and disposing off the waste,? says Javid. Many of the Muslim social organisations in Mumbai are promoting ?combined Qurbani? as a concept which is not only permitted in Islam, but also becoming very popular in the Gulf countries. On a visit to any Muslim locality in Mumbai this time of the year, one can find a slew of organisations offering individual share in the combined Qurbani. The blackboard banners, handbills and posters announce the details and cost of Qurbani per share.
Dr Asad Mirza, a general practitioner in the Muslim-dominated Bhendi Bazar area in South Mumbai reveals that every year after Bakrid, there is atleast 30 to 35 per cent rise in the cases of diseases such as diarrhea, typhoid and malaria.
Siddique Qasmi of ?Roshni? a social and welfare group is organising combined Qurbani since the last five years. Last year, the total booking was 258. ? The majority of people who opt for combined Qurbani are from the lower and the middle class. Since according to Islam, a single animal such as a bullock can have seven shares, offering such facilities of combined Qurbani helps a Muslim from the lower class to offer Qurbani. ?We purchase animals in bulk and at wholesale rates. So we are able to keep the per share amount to the minimum. Last year and this year also, the per share amount is Rs 550 which is very reasonable, says Qasmi.
Yakub Patel of Muslim Youth Forum is a strong proponent of combined Qurbani. According to Patel, the environmental-friendly factor and beef for the poor are the twin benefits of combined Qurbani. ? Every year, we organised combined Qurbani. The beef is packed in small polythene bags and distributed among the poor Muslims and since we have a group of volunteers, we easily take care of the waste and protect the environment,? says Patel.
Many social and religious organisations arrange for combined Qurbani as it helps them to meet their budget for various social and welfare activities. Mahmood Patel, local president of Jamaat-e-Islami organises combined Qurbani every year and also promotes this concept among friends. ? Since we organised combined Qurbani, we get the animal hides and by selling it, we have been able to generate funds for our dawah and welfare activities,? says Mahmood Patel.
Rais Khan, trustee of Madrassa-e-Mohammediya in Bandra, organises the combined Qurbani every year. The booking is done in Mumbai, but the animals are sacrificed in the interiors of Maharashtra. ?The idea is that the beef is distributed among the poor Muslims in the hinterland. Also the finance generated by selling the skin of the animal goes into sponsoring poor Muslim students living in the villages,? says Khan.
Most of the organisations offering combined Qurbani options also offer the facilities of providing the beef to the individuals who have booked their shares. ? While booking, we ask the person if they want their share of beef, what part and how much quantity. Then we pack it accordingly and ask them to collect it from our city office on the appointed day and time,? says Mahmood Patel.
Ashraf Memon, a businessman, prefers combined Qurbani organised by the local unit of Darool Uloom Deoband. ? Previously, I used to spend the entire day purchasing the animal and then completing the entire process. It was very tiring, hectic and expensive. I could not spend time with family on Bakrid. Now I book 10 shares each in the name of the individuals in our family and get home delivery of the beef. This way, I save time and also support the poor students studying in the madrassas,? says Ashraf. The concept of combined Qurbani has become very popular in Mumbai as it is eco-friendly, less expensive and the meat is distributed to the deserving in the community. Apart from this, it has become a source of support for a slew of welfare and religious organisations.
M. H. Lakdawala
Environment-friendly Id-ul-Zuha or Bakrid- ever heard of that? What does Bakrid have to do with the environment? Since the last couple of years, Muslims of Mumbai are discovering the benefit of environmental-friendly Bakrid.
Due to the urban lifestyle and lack of adequate space, sacrificing the animal and disposing off the related waste is the major problem faced every year. Due to lack of proper waste disposal, an epidemic broke out in the Muslim dominated localities in Mumbai in the past. Dr Asad Mirza, a general practitioner in the Muslim-dominated Bhendi Bazar area in South Mumbai reveals that every year, after Bakrid, there is atleast 30 to 35 per cent rise in the cases of diseases such as diarrhea, typhoid and malaria. ? The reason is not far to seek. Due to lack of civic sense, most of the Muslim families drain off the blood of the animal into the common drainage which clogs the entire drainage system. Moreover the waste of the animal is left in the open for days turning these areas into a perfect breeding ground for pathogenic bacteria leading to the epidemic outbreak,? confirms Dr Mirza. What is the alternative then? The posh housing societies solved the problem by reserving the space in their large compound for the purpose and taking care of the waste disposal. The real problem was faced by the congested Muslim middle-class localities. Few of the alert Muslims reserve community halls or Jamaatkhanas of the localities and request the residents to keep their animals there, feed them and sacrifice them there at nominal cost. Others have struck deals with their regular mutton suppliers or butchers. The package is that the butcher will purchase the animal, keep it, feed it and on Bakrid day, sacrifice the animal and then make home delivery of the meat.
?This is not only a cost effective measure, but also saves time and is environmental friendly. Since our mutton supplier is a professional and has the infrastructure, they easily manage the waste and protect the environment,? says Syed Zia, a timber merchant who sacrifices seven animals on every Bakrid. Zubair Bagban used to keep and sacrifice the animals on the terrace of his residence. But since last three years, Zubair is keeping the animals at the community hall at Mohammed Ali Road. A fruit dealer, Zubair was pained to watch the women of the household struggling to clean the blood and disposing off the waste. ? But now that problem has been solved as I, my relatives and friends do the Qurbani at the community hall and in an organised manner,? says Zubair.
Nazir Merchant of Classic Mutton Corner was able to convince 28 of his regular customers for their Bakrid package. It included purchase of the animal to home delivery of the mutton. ? This year, the booking has crossed 50, our target is atleast 100 customers,? says Nazir.
Dr Javid Shaikh who has registered with the Classic Mutton Corner package is a relieved man. ? Every year in the past, we had to search for a good butcher and then struggle to dispose off the waste. Since the last two years, my family is celebrating Bakrid in peace without any problem of purchasing the animal and disposing off the waste,? says Javid. Many of the Muslim social organisations in Mumbai are promoting ?combined Qurbani? as a concept which is not only permitted in Islam, but also becoming very popular in the Gulf countries. On a visit to any Muslim locality in Mumbai this time of the year, one can find a slew of organisations offering individual share in the combined Qurbani. The blackboard banners, handbills and posters announce the details and cost of Qurbani per share.
Dr Asad Mirza, a general practitioner in the Muslim-dominated Bhendi Bazar area in South Mumbai reveals that every year after Bakrid, there is atleast 30 to 35 per cent rise in the cases of diseases such as diarrhea, typhoid and malaria.
Siddique Qasmi of ?Roshni? a social and welfare group is organising combined Qurbani since the last five years. Last year, the total booking was 258. ? The majority of people who opt for combined Qurbani are from the lower and the middle class. Since according to Islam, a single animal such as a bullock can have seven shares, offering such facilities of combined Qurbani helps a Muslim from the lower class to offer Qurbani. ?We purchase animals in bulk and at wholesale rates. So we are able to keep the per share amount to the minimum. Last year and this year also, the per share amount is Rs 550 which is very reasonable, says Qasmi.
Yakub Patel of Muslim Youth Forum is a strong proponent of combined Qurbani. According to Patel, the environmental-friendly factor and beef for the poor are the twin benefits of combined Qurbani. ? Every year, we organised combined Qurbani. The beef is packed in small polythene bags and distributed among the poor Muslims and since we have a group of volunteers, we easily take care of the waste and protect the environment,? says Patel.
Many social and religious organisations arrange for combined Qurbani as it helps them to meet their budget for various social and welfare activities. Mahmood Patel, local president of Jamaat-e-Islami organises combined Qurbani every year and also promotes this concept among friends. ? Since we organised combined Qurbani, we get the animal hides and by selling it, we have been able to generate funds for our dawah and welfare activities,? says Mahmood Patel.
Rais Khan, trustee of Madrassa-e-Mohammediya in Bandra, organises the combined Qurbani every year. The booking is done in Mumbai, but the animals are sacrificed in the interiors of Maharashtra. ?The idea is that the beef is distributed among the poor Muslims in the hinterland. Also the finance generated by selling the skin of the animal goes into sponsoring poor Muslim students living in the villages,? says Khan.
Most of the organisations offering combined Qurbani options also offer the facilities of providing the beef to the individuals who have booked their shares. ? While booking, we ask the person if they want their share of beef, what part and how much quantity. Then we pack it accordingly and ask them to collect it from our city office on the appointed day and time,? says Mahmood Patel.
Ashraf Memon, a businessman, prefers combined Qurbani organised by the local unit of Darool Uloom Deoband. ? Previously, I used to spend the entire day purchasing the animal and then completing the entire process. It was very tiring, hectic and expensive. I could not spend time with family on Bakrid. Now I book 10 shares each in the name of the individuals in our family and get home delivery of the beef. This way, I save time and also support the poor students studying in the madrassas,? says Ashraf. The concept of combined Qurbani has become very popular in Mumbai as it is eco-friendly, less expensive and the meat is distributed to the deserving in the community. Apart from this, it has become a source of support for a slew of welfare and religious organisations.
Eid ul Azha and Qurbani
Qurbani - Sacrifice
Sacrifice, commonly known as Qurbani, means slaughter of an animal in the name of Allah on the 10th, 11th or 12th of the Islamic month of Zil Hijjah.
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Sacrifice, as practised by Holy Prophet Muhammad (Pbuh) is an essential religious rite in memory of the sacrifice performed by Prophet Abraham. God put Abraham to a most difficult trial, the details of which are described in the Quran. ?O my Lord! Grant me (Abraham) a righteous (son)!? So We gave him the good news of a boy ready to suffer and forbear. ?Then, when the the son reached the age to work with him, he said: ?O my son I see in a vision that I offer you in sacrifice: Now say what is your view!? (The son) said: ?O My father! Do as you are commanded: You will find me if God so wills, one practising patience and constancy!? So when they had both submitted their wills (to God), and he had made him prostrate on his face (for sacrifice), We called out to him: ?O Abraham! You have already fulfilled the vision!? Thus indeed do we reward those who do right. ?For this was obviously a trial and We ransomed him with a momentous sacrifice: and We left (this blessing) for him among generations (to come) in later times: (37:100-109).
This is the origin of the Islamic precept of sacrifice in fulfilment of God?s command provided in the Quran: ?... to your Lord turn in prayer and sacrifice.? (108:2).
The aim of sacrifice, like all other fundamentals of Islam, is to imbibe piety and self righteousness. It also promotes the spirit of sacrifice for a right cause. To explain its purpose, God says in the Quran. ?It is not their meat, nor their blood, that reaches God, It is their piety that reaches God?: (22:37)
Prophet Muhammad (Pbuh) said: ?On the 10th of Zil-Hijjah, there is no better act in the view of Allah than shedding the blood (of slaughtered animals). And verily sacrifice earns the approbation of Allah even before the drop of blood (of the slaughtered animal) falls on the ground. Hence you should offer it in good spirit. For every hair of the sacrificial animal, there is a blessing.? Here are the precepts and practices pertaining to Qurbani, according to Hanafi Fiqh.
Qurbani is Fardh for :
Qurbani, like Zakat, is essential for one who has the financial means and savings that remain surplus to his own needs over the year. It is essential for one?s own self.
However, a slaughter of animal can also be offered for each member of one?s family. It may be offered, though it is not essential, for one?s deceased relations, too, in the hope of benediction and blessings for the departed souls.
What to Sacrifice
All the permissible (halal) domesticated or reared quadrupeds can be offered for Qurbani. Generally, slaughter of goats, sheep, rams, cows, and camels is offered. It is permissible for seven persons to share the sacrifice of a cow or a camel on the condition that no one?s share is less than one seventh and their intention is to offer Qurbani. Age of Sacrificial Animals
Sacrifice of goat or sheep less than one year old (unless the sheep is so strong and fat that it looks to be a full one year old) is not in order. Cow should be at least two years old. Camels should not be less than five years old.
Disqualifying defects
Sacrifice of an animal will not be in order if it is one eyed, or blind, or has lost one third or more of its eyesight, or one third or more of its tail, or its ear has been cut off, or it is lame, or its bones have no marrow, or it has no ears by birth or its horns have been broken from their roots, or it has no teeth at all. If the number of teeth intact exceeds the lost ones, it is permissible. If it has no horns by birth, or has less than one third broken horns, it is permissible.
Distribution of meat
One should eat the meat of the sacrifice, give it to relations and friends, (to non-Muslims also) and also to the poor in charity. One third should be given in charity, but if it be less it will not be a sin.
Injunctions on the use of skin
It is not permissible to give a portion of meat or the skin of the slaughtered animal as wages. They should instead be given to the needy in charity. Even the rope and cover of the sacrificed animal should be given away as charity.
Intention
It is commendable that one who intends to offer a sacrifice should refrain from having a hair cut, a shave, and pruning of nails, from the 1st of Zil-Hijjah (upto the time he has performed the sacrifice).
Intention In the first instance, one who proposes to offer sacrifice must make an intention to that effect.
Method of Sacrifice
The animal for slaughter should be laid on its left side facing Kaabah and its throat cut open with a sharp knife, and its blood allowed to drain. In the case of a camel, it should be allowed to remain standing after its left fore leg has been stringed. A sharp spear should then be thrust in its breast and on both sides of its neck, and the blood allowed to drain.
Virtues of the Ten Days of Dhul Hijjah
Among the special seasons of worship are the first ten days of Dhu?l-Hijjah, which Allah has preferred over all the other days of the year.
Ibn ?Abbas reported that the Prophet Muhammad said: ?There are no days in which righteous deeds are more beloved to Allah than these ten days.? The people asked, ?Not even jihaad for the sake of Allah?? He said, ?Not even jihaad for the sake of Allah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.? (Reported by al-Bukhaari,
This indicates that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadan. But the last ten nights of Ramadan are better, because they include Laylat al-Qadr (?the Night of Power?), which is better than a thousand months.
1. The Prophet commanded us to recite a lot of Tasbeeh (?Subhan-Allah?), Tahmeed (?Al-hamdu Lillaah?) and Takbeer (?Allahu Akbar?) during this time.
2. ?Abdullaah ibn ?Umar reported that the Prophet said: ?There are no days greater in the sight of Allah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel (?La ilaaha ill-Allah?), Takbeer and Tahmeed.?
3. These ten days include Yawm Arafah , on which Allah perfected His Religion. Fasting on this day will expiate for the sins of two years. These days also include Yawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day.
4. These ten days include the days of sacrifice and of Hajj.
The Prophet said: ?When you see the new moon of Dhu?l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice.? According to another report he said: ?He should not remove (literally, touch) anything from his hair or skin.? Among the good deeds which the Muslim should strive to do during the first ten days of Dhu?l-Hijjah are:
1. Fasting: It is Sunnah to fast on the ninth day of Dhu?l-Hijjah, because the Prophet urged us to do good deeds during this time, and fasting is one of the best of deeds. The Prophet used to fast on the ninth of Dhu?l-Hijjah. Hunaydah ibn Khalid reported from his wife that some of the wives of the Prophet said: ?The Prophet used to fast on the ninth of Dhu?l-Hijjah, on the day of ?Aashooraa?, on three days of each month, and on Mondays and Thursdays of each month.?
2. Takbeer: It is Sunnah to say Takbeer (?Allaahu akbar?), Tahmeed (?Al-hamdu Lillaah?), Tahleel (?La ilaha ill-Allaah?) and Tasbeeh (?Subhaan Allaah?) during the first ten days of Dhu?l-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allah, may He be exalted. Men should recite these phrases out loud, and women should recite them quietly.
The Takbeer may include the words ?Allahu akbar, Allahu akbar, la ilaaha illal-Allah; wa Allahu akbar wa Lillaahi?l-hamd
Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet ?Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward.?
3. Sacrifice: One of the good deeds that will bring a person closer to Allah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allah.
Slaughter Animals as Guided by Allah
Islam forbids any kind of atrocity on animals and even in sacrificing or slaughtering animals, it has given clear directives which do not harm the animal or cause pain to it.
Dr. M. Laiq Ali Khan
Zabiha is an indispensable act expected from Muslims to make the flesh of an animal eatable. This act is inherited from Prophet Ibrahim who slaughtered the animal under Islamic direction and only then he ate the meat. It is forbidden in Islam to cut any part of a living animal and eat without slaughtering the whole.
Prophet Muhammad (Pbuh) came to Madinah and followed this practice there. Abul Naqid Ullaisi states that when the Prophet came to Madinah, the people had the habit of cutting down the hips of living goats and the humps of living camels for eating. The Prophet said about this: ?If a piece from the living animal is cut down, then it is termed as Murdar.?
Islam forbids any kind of atrocity on animals and even in sacrificing or slaughtering animals, it has given clear directives which do not harm the animal or cause pain to it.
There are several ways in vogue to kill the animal prior to eating since time immemorial. The early days of civilisation reveal that the primitive man was used to killing the animal before consuming, by stoning it to death which was very painful for the animal. Islam forbids this because stoning or hurting the animal produces vaso- vagal shock and a bio-chemical substance known as Histamine is released. This dialates the blood vessels and the blood is retained inside the flesh.
In the Quran, a word Zakia is used for sticking- that means to clean. The flesh becomes eatable and clean after sticking. Jews observe these rules strictly very similarly to Muslims. Very often, it is questioned whether the flesh procured from the animals slaughtered by Jews or Christians is Halal? In this context, I have gone through various references and found that the Quran has fixed a condition for sticking as, ?you eat such things without any fear on which the name of Allah is pronounced and this is in such condition when you are a believer in his signs.?
The Hadith specifies two conditions for lawful Islamic sticking- one the animal should be stuck in the name of Allah by reciting His name, secondly, the blood should be let out completely from the vessels of the neck without cutting the spinal chord to save the animal from going into a state of shock.
As far as pronouncing the name of ?Allah? is concerned, the Jews do it, but in their mother tongue, similar to the directions of Islam. Maulana Maududi in his Tafheemul Quran states that sticking by Jews and Christians is lawful. Ibn-e-Taymia advocates that in Surah-al-Maidah in the Quran, it has been stated that food from the People of the Book can be consumed. The basic concept behind sticking in Islam is that the blood should be let out completely. The Prophet said that : Let the knives be sharpened and concealed from the animals and whenever you do the sticking, it should be quick.?
Mohammed bin Safwan narrates that he passed by Prophet Muhammed with two hanging rabbits and asked ?oh! Prophet, I found these two rabbits, but did not find any iron thing to stick them, then I stuck them by a white sharp edge stone. May I eat them? The Prophet replied ?do eat.?
Kab bin Malik narrates ?My flock of goats were grazing on Salaa mountain. My servant saw that a goat was about to die, she broke up a stone and stuck it with that stone. When he enquired about it from the Prophet, he ordered to eat that. Adi bin Hatim narrates that: ? I asked the Prophet to tell us, if we got a prey and if we did not have any knife then could it be stuck with a piece of stone or wood?? He replied, you are allowed as per your convenience, to let out the blood and pronounce the name of Allah.?
The Hadith specifies two conditions for lawful Islamic sticking-one the animal should be stuck in the name of Allah by reciting His name, secondly, the blood should be let out completely from the vessels of the neck without cutting the spinal chord to save the animal from going into a state of shock. To let out the blood easily and completely, it is very crucial to cut down the jugular veins and carotid arteries along with other structures passing though the neck except spinal cord which transmits the nerve impulses to the distal parts. These impulses produce jerks in the distal tissues of the body to remove the blood. On the contrary, some communities use another procedure called ?Jhatka? in which the neck of the animal is cut-down in a single blow by a sword. As a result, of the cut on the spinal cord, the animal is in a state of shock. Hence, the blood is retained in the tissues and a bio-chemical substance, Histamine is released.
The Halal and Jhatka meat was given to eat to certain non-Muslims and their views were recorded about its taste and smell as a trial. And it was seen that the Halal meat was found to be more tasty by them. There are several ways to stick the animals on a large scale. Very often, the animals are stunned, then they are lifted and hung with their neck and head downwards. A knife is used then to cut down the neck, but this procedure is against the Islamic spirit because stunning of animal produces surgical shock prior to sticking which is clearly forbidden in Islam.
Sacrifice, commonly known as Qurbani, means slaughter of an animal in the name of Allah on the 10th, 11th or 12th of the Islamic month of Zil Hijjah.
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Sacrifice, as practised by Holy Prophet Muhammad (Pbuh) is an essential religious rite in memory of the sacrifice performed by Prophet Abraham. God put Abraham to a most difficult trial, the details of which are described in the Quran. ?O my Lord! Grant me (Abraham) a righteous (son)!? So We gave him the good news of a boy ready to suffer and forbear. ?Then, when the the son reached the age to work with him, he said: ?O my son I see in a vision that I offer you in sacrifice: Now say what is your view!? (The son) said: ?O My father! Do as you are commanded: You will find me if God so wills, one practising patience and constancy!? So when they had both submitted their wills (to God), and he had made him prostrate on his face (for sacrifice), We called out to him: ?O Abraham! You have already fulfilled the vision!? Thus indeed do we reward those who do right. ?For this was obviously a trial and We ransomed him with a momentous sacrifice: and We left (this blessing) for him among generations (to come) in later times: (37:100-109).
This is the origin of the Islamic precept of sacrifice in fulfilment of God?s command provided in the Quran: ?... to your Lord turn in prayer and sacrifice.? (108:2).
The aim of sacrifice, like all other fundamentals of Islam, is to imbibe piety and self righteousness. It also promotes the spirit of sacrifice for a right cause. To explain its purpose, God says in the Quran. ?It is not their meat, nor their blood, that reaches God, It is their piety that reaches God?: (22:37)
Prophet Muhammad (Pbuh) said: ?On the 10th of Zil-Hijjah, there is no better act in the view of Allah than shedding the blood (of slaughtered animals). And verily sacrifice earns the approbation of Allah even before the drop of blood (of the slaughtered animal) falls on the ground. Hence you should offer it in good spirit. For every hair of the sacrificial animal, there is a blessing.? Here are the precepts and practices pertaining to Qurbani, according to Hanafi Fiqh.
Qurbani is Fardh for :
Qurbani, like Zakat, is essential for one who has the financial means and savings that remain surplus to his own needs over the year. It is essential for one?s own self.
However, a slaughter of animal can also be offered for each member of one?s family. It may be offered, though it is not essential, for one?s deceased relations, too, in the hope of benediction and blessings for the departed souls.
What to Sacrifice
All the permissible (halal) domesticated or reared quadrupeds can be offered for Qurbani. Generally, slaughter of goats, sheep, rams, cows, and camels is offered. It is permissible for seven persons to share the sacrifice of a cow or a camel on the condition that no one?s share is less than one seventh and their intention is to offer Qurbani. Age of Sacrificial Animals
Sacrifice of goat or sheep less than one year old (unless the sheep is so strong and fat that it looks to be a full one year old) is not in order. Cow should be at least two years old. Camels should not be less than five years old.
Disqualifying defects
Sacrifice of an animal will not be in order if it is one eyed, or blind, or has lost one third or more of its eyesight, or one third or more of its tail, or its ear has been cut off, or it is lame, or its bones have no marrow, or it has no ears by birth or its horns have been broken from their roots, or it has no teeth at all. If the number of teeth intact exceeds the lost ones, it is permissible. If it has no horns by birth, or has less than one third broken horns, it is permissible.
Distribution of meat
One should eat the meat of the sacrifice, give it to relations and friends, (to non-Muslims also) and also to the poor in charity. One third should be given in charity, but if it be less it will not be a sin.
Injunctions on the use of skin
It is not permissible to give a portion of meat or the skin of the slaughtered animal as wages. They should instead be given to the needy in charity. Even the rope and cover of the sacrificed animal should be given away as charity.
Intention
It is commendable that one who intends to offer a sacrifice should refrain from having a hair cut, a shave, and pruning of nails, from the 1st of Zil-Hijjah (upto the time he has performed the sacrifice).
Intention In the first instance, one who proposes to offer sacrifice must make an intention to that effect.
Method of Sacrifice
The animal for slaughter should be laid on its left side facing Kaabah and its throat cut open with a sharp knife, and its blood allowed to drain. In the case of a camel, it should be allowed to remain standing after its left fore leg has been stringed. A sharp spear should then be thrust in its breast and on both sides of its neck, and the blood allowed to drain.
Virtues of the Ten Days of Dhul Hijjah
Among the special seasons of worship are the first ten days of Dhu?l-Hijjah, which Allah has preferred over all the other days of the year.
Ibn ?Abbas reported that the Prophet Muhammad said: ?There are no days in which righteous deeds are more beloved to Allah than these ten days.? The people asked, ?Not even jihaad for the sake of Allah?? He said, ?Not even jihaad for the sake of Allah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.? (Reported by al-Bukhaari,
This indicates that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadan. But the last ten nights of Ramadan are better, because they include Laylat al-Qadr (?the Night of Power?), which is better than a thousand months.
1. The Prophet commanded us to recite a lot of Tasbeeh (?Subhan-Allah?), Tahmeed (?Al-hamdu Lillaah?) and Takbeer (?Allahu Akbar?) during this time.
2. ?Abdullaah ibn ?Umar reported that the Prophet said: ?There are no days greater in the sight of Allah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel (?La ilaaha ill-Allah?), Takbeer and Tahmeed.?
3. These ten days include Yawm Arafah , on which Allah perfected His Religion. Fasting on this day will expiate for the sins of two years. These days also include Yawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day.
4. These ten days include the days of sacrifice and of Hajj.
The Prophet said: ?When you see the new moon of Dhu?l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice.? According to another report he said: ?He should not remove (literally, touch) anything from his hair or skin.? Among the good deeds which the Muslim should strive to do during the first ten days of Dhu?l-Hijjah are:
1. Fasting: It is Sunnah to fast on the ninth day of Dhu?l-Hijjah, because the Prophet urged us to do good deeds during this time, and fasting is one of the best of deeds. The Prophet used to fast on the ninth of Dhu?l-Hijjah. Hunaydah ibn Khalid reported from his wife that some of the wives of the Prophet said: ?The Prophet used to fast on the ninth of Dhu?l-Hijjah, on the day of ?Aashooraa?, on three days of each month, and on Mondays and Thursdays of each month.?
2. Takbeer: It is Sunnah to say Takbeer (?Allaahu akbar?), Tahmeed (?Al-hamdu Lillaah?), Tahleel (?La ilaha ill-Allaah?) and Tasbeeh (?Subhaan Allaah?) during the first ten days of Dhu?l-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allah, may He be exalted. Men should recite these phrases out loud, and women should recite them quietly.
The Takbeer may include the words ?Allahu akbar, Allahu akbar, la ilaaha illal-Allah; wa Allahu akbar wa Lillaahi?l-hamd
Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet ?Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward.?
3. Sacrifice: One of the good deeds that will bring a person closer to Allah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allah.
Slaughter Animals as Guided by Allah
Islam forbids any kind of atrocity on animals and even in sacrificing or slaughtering animals, it has given clear directives which do not harm the animal or cause pain to it.
Dr. M. Laiq Ali Khan
Zabiha is an indispensable act expected from Muslims to make the flesh of an animal eatable. This act is inherited from Prophet Ibrahim who slaughtered the animal under Islamic direction and only then he ate the meat. It is forbidden in Islam to cut any part of a living animal and eat without slaughtering the whole.
Prophet Muhammad (Pbuh) came to Madinah and followed this practice there. Abul Naqid Ullaisi states that when the Prophet came to Madinah, the people had the habit of cutting down the hips of living goats and the humps of living camels for eating. The Prophet said about this: ?If a piece from the living animal is cut down, then it is termed as Murdar.?
Islam forbids any kind of atrocity on animals and even in sacrificing or slaughtering animals, it has given clear directives which do not harm the animal or cause pain to it.
There are several ways in vogue to kill the animal prior to eating since time immemorial. The early days of civilisation reveal that the primitive man was used to killing the animal before consuming, by stoning it to death which was very painful for the animal. Islam forbids this because stoning or hurting the animal produces vaso- vagal shock and a bio-chemical substance known as Histamine is released. This dialates the blood vessels and the blood is retained inside the flesh.
In the Quran, a word Zakia is used for sticking- that means to clean. The flesh becomes eatable and clean after sticking. Jews observe these rules strictly very similarly to Muslims. Very often, it is questioned whether the flesh procured from the animals slaughtered by Jews or Christians is Halal? In this context, I have gone through various references and found that the Quran has fixed a condition for sticking as, ?you eat such things without any fear on which the name of Allah is pronounced and this is in such condition when you are a believer in his signs.?
The Hadith specifies two conditions for lawful Islamic sticking- one the animal should be stuck in the name of Allah by reciting His name, secondly, the blood should be let out completely from the vessels of the neck without cutting the spinal chord to save the animal from going into a state of shock.
As far as pronouncing the name of ?Allah? is concerned, the Jews do it, but in their mother tongue, similar to the directions of Islam. Maulana Maududi in his Tafheemul Quran states that sticking by Jews and Christians is lawful. Ibn-e-Taymia advocates that in Surah-al-Maidah in the Quran, it has been stated that food from the People of the Book can be consumed. The basic concept behind sticking in Islam is that the blood should be let out completely. The Prophet said that : Let the knives be sharpened and concealed from the animals and whenever you do the sticking, it should be quick.?
Mohammed bin Safwan narrates that he passed by Prophet Muhammed with two hanging rabbits and asked ?oh! Prophet, I found these two rabbits, but did not find any iron thing to stick them, then I stuck them by a white sharp edge stone. May I eat them? The Prophet replied ?do eat.?
Kab bin Malik narrates ?My flock of goats were grazing on Salaa mountain. My servant saw that a goat was about to die, she broke up a stone and stuck it with that stone. When he enquired about it from the Prophet, he ordered to eat that. Adi bin Hatim narrates that: ? I asked the Prophet to tell us, if we got a prey and if we did not have any knife then could it be stuck with a piece of stone or wood?? He replied, you are allowed as per your convenience, to let out the blood and pronounce the name of Allah.?
The Hadith specifies two conditions for lawful Islamic sticking-one the animal should be stuck in the name of Allah by reciting His name, secondly, the blood should be let out completely from the vessels of the neck without cutting the spinal chord to save the animal from going into a state of shock. To let out the blood easily and completely, it is very crucial to cut down the jugular veins and carotid arteries along with other structures passing though the neck except spinal cord which transmits the nerve impulses to the distal parts. These impulses produce jerks in the distal tissues of the body to remove the blood. On the contrary, some communities use another procedure called ?Jhatka? in which the neck of the animal is cut-down in a single blow by a sword. As a result, of the cut on the spinal cord, the animal is in a state of shock. Hence, the blood is retained in the tissues and a bio-chemical substance, Histamine is released.
The Halal and Jhatka meat was given to eat to certain non-Muslims and their views were recorded about its taste and smell as a trial. And it was seen that the Halal meat was found to be more tasty by them. There are several ways to stick the animals on a large scale. Very often, the animals are stunned, then they are lifted and hung with their neck and head downwards. A knife is used then to cut down the neck, but this procedure is against the Islamic spirit because stunning of animal produces surgical shock prior to sticking which is clearly forbidden in Islam.
Wednesday, November 5, 2008
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Monday, September 29, 2008
The first battle of Islam at Badr:
BadrThe emigration of the Holy Prophet (S.A.W) to Medina had turned the enemies from Mecca more hostile, and they constantly kept on thinking how they could overthrow him, and put an end to Islam. The Meccans and their allies started to bring their raids to the very outskirts of Medina, destroying the fruit trees of the Muslims and carrying away their flocks.
The winter of 624 AD saw the invasion of Medina by a strong force of Meccans led by Abu Jahl consisting of all army of 1000 strong with 700 camels and 100 horses.
Receiving information about this force, the Holy Prophet (S.A.W) decided to meet the enemy outside Medina at a place called as Badr (200 Miles from Mecca and 80 Miles from Medina). He set out with three hundred and thirteen (313) of his followers. This small force was marshaled out of Medina with the youthful Ali holding the Banner of the Prophet (S.A.W).
The battle of Badr was the most important among the Islamic battles of Destiny. For the first time the followers of the new faith were put into a serious test. Had victory been the lot of the pagan army while the Islamic Forces were still at the beginning of their developments, the faith of Islam could have come to an end.
No one was aware of the importance of the outcome of the Battle as the Prophet (S.A.W.) himself. We might read the depth of his anxiety in his prayer before the beginning of the Battle when he stood up supplicating his Lord:
"God this is Quraish. It has come with all its arrogance and boastfulness, trying to discredit Thy Apostle. God, I ask Thee to humiliate them tomorrow. God, if this Muslim band will perish today, Thou shall not be worshipped."
Warfare in those days followed a different pattern. Before the general battle began, a number of duels were fought between the leading warriors on each side. When the Muslims reached the fertile vale of Badr, a favorite watering place and camping ground on the caravan route, three stations northwards from Mecca, the Prophet (S.A.W) ordered a halt, taking up a suitable position near a stream of fresh water, to await the arrival of the infidel army. It was on the next day, Friday, 17th Ramazan 2 AH or January 13th 624 AD that the enemy, blowing their trumpets, approached the Muslims, and both forces were arrayed in battle.
Three of the infidel warriors, Utbah, the father-in-law of Abu Sufyan, his brother Shaybah, and Al-Walid son of Utbah came out of the ranks and arrogantly challenged the Muslims. Three Ansars of Medina stepped forward to meet this challenge. This greatly enraged the Meccans who refused to combat with the Ansars saying, "We have not come all this way to cross arms with the Medinites, against whom we bear no grudge. We challenge the people of Mecca who have the courage to defy us." Upon this Ali and Ubaydah, cousins of the Prophet, and Hamzah his uncle, responded to the challenge. In the words of Col. Bodley, "At the taunt of the Quriashite, Ali dashed out of the Muslim ranks glittering in breast-plate and helmet. He was soon followed by Ubaydah bin al-Harith, a paternal cousin of Muhammad and Hamzah who wore an ostrich feather in his Cuirass. The three companions were thus closely related to Muhammad and fulfilled the Quraish for Hashimite (the clan of the Prophet) blood!"
The three duels were as rapid as they were murderous. Hamzah killed Shaybah, While Ali killed Al-Walid. Ubaydah was mortally wounded, but before he fell, Ali and Hamzah were able to come to his rescue. Hamzah hurled himself at Utbah, and with a sweep of his sword cut off his head. In a few minutes three of Mecca's most important warriors had been sent to find out the truth about the hell which Muhammad (S.A.W) had promised them!" Ubaydah was the first martyr at this battle. He died after he lost his leg.
With a cry of rage three more Meccans darted from under Abu Jahl's banner and assailed the Muslim champions (Ali and Hamzah). They too went down before the sword of Islam. A further three were dealt with the same fate. There was a moment of hesitancy among the Quraishites. Muhammad (S.A.W) did not miss his advantage. With a sharp order he sent his soldiers charging into a general attack.
When the general offensive began, hundreds of companions participated in the battle and offered sacrifices and pleased their Lord. But the members of the house of the Messenger (S.A.W.) distinguished themselves. Ali's endeavor was unique at this battle. When Hanthala Ibn Abu Sufyan faced him, Ali liquefied his eyes with one blow from his sword. He annihilated Al Auss Ibn Saeed, and met Tuaima Ibn Oday and transfixed him with his spear, saying "You shall not dispute with us in God after today."
The Messsnger (S.A.W.) took a handful of gravel when the battle was extremely heated. He threw it at the faces of the pagans saying "May your faces be disfigured. God, terrify their hearts and invalidated their feet." The pagans ran away, turning their faces to no one.
The line of the Quraish wavered and a number of their bravest and noblest fell; they took to flight ignominiously, and in their haste to escape they threw away their armor and abandoned their transport animals with all their camp and equipage. Seventy of the bravest Quraish were slain and forty-five taken prisoners, and their commander, Abu Jahl and Hanzala Ibn Abu Sofyan, were amongst the slain.
Though it was the first engagement of the youthful Ali, he showed surprising results and was praised by one and all. He killed no less than sixteen-though some historians give him credit for thirty-six of the bravest and the most prominent of the Quraish army.
This battle laid the foundation of the Islamic State and made out of the Muslims a force to be reckoned with by the dwellers of the Arabic Peninsula.
Battle of Uhud
The winter of 624 AD saw the invasion of Medina by a strong force of Meccans led by Abu Jahl consisting of all army of 1000 strong with 700 camels and 100 horses.
Receiving information about this force, the Holy Prophet (S.A.W) decided to meet the enemy outside Medina at a place called as Badr (200 Miles from Mecca and 80 Miles from Medina). He set out with three hundred and thirteen (313) of his followers. This small force was marshaled out of Medina with the youthful Ali holding the Banner of the Prophet (S.A.W).
The battle of Badr was the most important among the Islamic battles of Destiny. For the first time the followers of the new faith were put into a serious test. Had victory been the lot of the pagan army while the Islamic Forces were still at the beginning of their developments, the faith of Islam could have come to an end.
No one was aware of the importance of the outcome of the Battle as the Prophet (S.A.W.) himself. We might read the depth of his anxiety in his prayer before the beginning of the Battle when he stood up supplicating his Lord:
"God this is Quraish. It has come with all its arrogance and boastfulness, trying to discredit Thy Apostle. God, I ask Thee to humiliate them tomorrow. God, if this Muslim band will perish today, Thou shall not be worshipped."
Warfare in those days followed a different pattern. Before the general battle began, a number of duels were fought between the leading warriors on each side. When the Muslims reached the fertile vale of Badr, a favorite watering place and camping ground on the caravan route, three stations northwards from Mecca, the Prophet (S.A.W) ordered a halt, taking up a suitable position near a stream of fresh water, to await the arrival of the infidel army. It was on the next day, Friday, 17th Ramazan 2 AH or January 13th 624 AD that the enemy, blowing their trumpets, approached the Muslims, and both forces were arrayed in battle.
Three of the infidel warriors, Utbah, the father-in-law of Abu Sufyan, his brother Shaybah, and Al-Walid son of Utbah came out of the ranks and arrogantly challenged the Muslims. Three Ansars of Medina stepped forward to meet this challenge. This greatly enraged the Meccans who refused to combat with the Ansars saying, "We have not come all this way to cross arms with the Medinites, against whom we bear no grudge. We challenge the people of Mecca who have the courage to defy us." Upon this Ali and Ubaydah, cousins of the Prophet, and Hamzah his uncle, responded to the challenge. In the words of Col. Bodley, "At the taunt of the Quriashite, Ali dashed out of the Muslim ranks glittering in breast-plate and helmet. He was soon followed by Ubaydah bin al-Harith, a paternal cousin of Muhammad and Hamzah who wore an ostrich feather in his Cuirass. The three companions were thus closely related to Muhammad and fulfilled the Quraish for Hashimite (the clan of the Prophet) blood!"
The three duels were as rapid as they were murderous. Hamzah killed Shaybah, While Ali killed Al-Walid. Ubaydah was mortally wounded, but before he fell, Ali and Hamzah were able to come to his rescue. Hamzah hurled himself at Utbah, and with a sweep of his sword cut off his head. In a few minutes three of Mecca's most important warriors had been sent to find out the truth about the hell which Muhammad (S.A.W) had promised them!" Ubaydah was the first martyr at this battle. He died after he lost his leg.
With a cry of rage three more Meccans darted from under Abu Jahl's banner and assailed the Muslim champions (Ali and Hamzah). They too went down before the sword of Islam. A further three were dealt with the same fate. There was a moment of hesitancy among the Quraishites. Muhammad (S.A.W) did not miss his advantage. With a sharp order he sent his soldiers charging into a general attack.
When the general offensive began, hundreds of companions participated in the battle and offered sacrifices and pleased their Lord. But the members of the house of the Messenger (S.A.W.) distinguished themselves. Ali's endeavor was unique at this battle. When Hanthala Ibn Abu Sufyan faced him, Ali liquefied his eyes with one blow from his sword. He annihilated Al Auss Ibn Saeed, and met Tuaima Ibn Oday and transfixed him with his spear, saying "You shall not dispute with us in God after today."
The Messsnger (S.A.W.) took a handful of gravel when the battle was extremely heated. He threw it at the faces of the pagans saying "May your faces be disfigured. God, terrify their hearts and invalidated their feet." The pagans ran away, turning their faces to no one.
The line of the Quraish wavered and a number of their bravest and noblest fell; they took to flight ignominiously, and in their haste to escape they threw away their armor and abandoned their transport animals with all their camp and equipage. Seventy of the bravest Quraish were slain and forty-five taken prisoners, and their commander, Abu Jahl and Hanzala Ibn Abu Sofyan, were amongst the slain.
Though it was the first engagement of the youthful Ali, he showed surprising results and was praised by one and all. He killed no less than sixteen-though some historians give him credit for thirty-six of the bravest and the most prominent of the Quraish army.
This battle laid the foundation of the Islamic State and made out of the Muslims a force to be reckoned with by the dwellers of the Arabic Peninsula.
Battle of Uhud
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* Eighteen reasons why a Muslim Fasts?
* F.A.Q on Ramadan
* F.A.Q on Zakat al-Fitra
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* The New Moon
* New Moon-sighting Du'a
* Brief daily activities of Ramadan - 1/2
* Brief daily activities of Ramadan - 2/2
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It teaches and enlightens the necessary knowledge about fasting (Sawm) during Ramadan with the help of Quranic verses, Ahadith, Common Sense and General Knowledge.
It is meant for younger as well as older readers to help themselves grow closer to Allah. Most importantly teachers and parents can use this as a resource for teaching about the purpose of Ramadan Fasting.
Between the covers they explore different facets of Islam during Ramadan, followed by Ramadan Checklist and mind stretching daily activities. Aesthetically designed, this will prove to be a valuable resource for teachers and parents who want to integrate Islam into their classroom and homes.
This Holy Ramadan Guide eBook covers the following topics, with beautiful artistic illustrations:
* The Glorious Month of Ramadan
* Du'a (prayer) in the month of Ramadan
* The Prophet's (pbuh) preaching of Ramadan
* Imam Sajjad (pbuh) welcomes the Ramadan
* Ahadith on Fasting and Ramadan
* Eighteen reasons why a Muslim Fasts?
* F.A.Q on Ramadan
* F.A.Q on Zakat al-Fitra
* E'tikaf is a form of worship
* The Ramadan Checklist
* The New Moon
* New Moon-sighting Du'a
* Brief daily activities of Ramadan - 1/2
* Brief daily activities of Ramadan - 2/2
* Common A'amal of Qadr
* Iftar - Breaking the Fast
* Brief explanation of four Sura's
* Conclusion
Holy Ramadan Guide
The above e-Book is in PDF format; hence you need Adobe Reader 7.0 installed on your computer to read it. You can download it by right clicking on your mouse button by keeping it on the image and then hitting "Save Target As" from the popup menu. HolyRamadan.pdf file is 5.47MB.
Download Free EBook Does God Exist? If Not Then Who Else Answer Our Prayers?
Download Free EBook Prophet Muhammad (pbuh): A mercy to all creation!
Download Free EBook MEN OF GOD: a companion for families - Life stories of prophet's of God
Download Free EBook THE KARBALA: Story of sacrifice to save humanity from extinction
Download Free EBook Death: A Beautiful Gift for a Believer with amazing illustrations
Download Free EBook Depression vs. Contentment: An Islamic Perspective!
Download Free EBook Holy Quran Verses explanation with beautiful illustrations
Download Free EBook 100 MORAL STORIES: Practical stories for children to read & learn
ZAKAT AL-FITR
Allah (SWT) says in the Quran-e-Majid that one who gives "Zakat" and remembers Him will get salvation. Here, Zakat means "Fitra" and remembrance of God means the recitation of the following Takbir on the night and morning of Eid al-Fitr.
"Allaaho Akbar, Allaaho Akbar, Laa ilaaha illallaah wallaaho Akbar, Allaaho Akbar, Wa lillaahil hamd. Alhamdulillah alaa maa hadaanaa walahu Shukr alaa maa aulana."
The meaning of the above is: "Allah is Great, Allah is Great there is no one worthy of prayer but Allah, and Allah is Great; Allah is Great, all praise be to Allah, it is He Who guides."
Zakat al-Fitr is a small amount that Muslims are obliged to pay as charity at the end of Ramadan. Zakat al-Fitr is often referred to as Sadaqah al-Fitr (voluntary charity). The word Fitr means the same as Iftaar, breaking a fast and it comes from the same root word as Futoor which means breakfast. Thus, Islamically, Zakat al-Fitr is the name given to charity which is distributed at the end of the fast of Ramadan.
Zakat al-FitrFitr is compulsory on those who can afford it, and it is a sin not to give it.
Hazrat Imam Jafar-e-Sadiq (A.S.) has said that fasts do not attain perfection without Fitr just as Namaz is not accepted without invoking the blessings of Allah on Mohammad (S.A.W.) and his Aaal (A.S.) in Tashahhud. Hazrat Imam Jafar-e-Sadiq (A.S.) used to instruct his accountant to take out Fitr for each individual including slaves and servants male and female of his household without exception, as, he feared that one whose Fitr was not taken out might die within that year.
Fitr is dependant on the major item of food consumed by a person during the year. These may be rice, wheat, barley, dates, etc. In weight Fitr should be three Kilograms per person. It is also permissible to pay cash to the value of three Kilograms food grains.
It is obligatory on the head of the family to give Fitr of all persons (including servants of both sexes of any cast or creed) that take food in his house.
If a guest Muslim or non-Muslim arrives at one's house before the night of Eid al-Fitr and dines with his host, it is incumbent on the latter to give the former's Fitr. If the guest arrives after sunset of the night of Eid al-Fitr. Fitr is not obligatory even if he dines with his host. Even when the guest arriving before sunset does not dine, Fitr is obligatory on the host. In this it is better if both the host and the guest give Fitr.
If one's wife is at her parent's on the night of Eid al-Fitr, her parents should take out her Fitr.
On the last day of the month of Ramadan, if a person arrranges a Majlis which finishes afer sunset (Magrib) and if, he offers Niyaz or food to his guests, he does not have to give Fitr for them.
Fitr should be given to deserving Momins who do not have enough income for the maintenance of their families for the whole year.
Fitr cannot be given to one's dependants. But, it is better to give it to non-dependant deserving relatives. Next in order of preference are deserving neighbors and then any other deserving pious persons. Fitr from Syeds can be given to Syeds or non-Syeds. Fitr from non-Syeds cannot be given to Syeds.
If deserving persons are not really available, Fitr should be sent to places where such persons are found, or the amount should be sent to a Mujtahid who would do the needful in distributing the same.
It is not essential that the recipient of Fitr is an "Aadil" (just), but it is necessary to ensure that it is not given to anyone likely to use it in acts of sin, e.g. drinking liquor, gambling, etc.
Although it is permissible to send Fitr to any place it is preferable if it is distributed to a deserving person locally.
The time for giving Fitr is from the night of Eid al-Fitr (Ramadan Eid) up to the noon (Zohr) of Eid al-Fitr. If this is not possible for some reason the amount of Fitr should be set apart from his other monies and disbursed when deserving person is available or it may be sent to a Mujtahid for required distribution.
It is stated that Fitr ought to be given to pious persons and not those who indulge in sin.
Eid al-FitrIN RETROSPECT:
And now that the Holy Month of Glory (Ramadan) has departed and Eid is over, let us look back to the lessons it has taught us, and let us pray to God that the things we observed the recitation of the Holy Quran, the saying of Prayers (Namaz) regularly, the charity which we did, the poor that we fed, the good manners and self-restraint that we observed, should be with us in our everyday lives and these are the very ACTS that take us nearer to Allah.
And Allah has said, "Therefore remember Me, I will remember you, and be thankful to Me, and do not be ungrateful to Me." (2:152)
"If ye are grateful, I will add more (favors) unto you; But if ye show ingratitude, truly My punishment is terrible indeed." (14:7)
And to those who have been indifferent and have wished that there was no such thing as this month of Ramadan and who on sighting the New Moon had a dejected face, should remember this Ayat of the Holy Quran.
"Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!" (40:60)
But can ye not see, O men, the mighty workers of God in the heavens and the earth? The dark-some splendor of the night with the stars, and the daylight splendor of the sun? How the earth with its spacious expanse and its mountains, yields moisture and pasture, and feeds and sustains men and cattle, through God's Providence?
AH! Transgress not all bounds and earn not the fire of punishment, but fear God and His Judgment, and prepare for the Garden of Perpetual Bliss.
ZAKAT AL-FITR and ZAKAT (ZAKAH) are different: (Alms giving, Charity)
Over the centuries, it has become a practice among the Muslims to offer their Zakat (Zakah) in the month of Ramadan. This is generally done to increase one's blessings. However, we should remember that Zakat (Zakah) becomes due, one year after a person's wealth reaches the value of Nisab (minimum amount) for a type of item (Gold, Silver, Savings, etc) and according to most scholars, his wealth has to remain above that Nisab level throughout the course of the year. So it is impossible for the whole Ummah to have reached the obligation of paying Zakat (Zakah), at the onset of Ramadan. We should be clear in our minds that Zakat (Zakah) is not tied in with the month of Ramadan. An individual can bring forward his Zakat (Zakah) due date (notice: not push back), in order to take advantage of the multifold blessings of Ramadan. In fact, to make it easy on the recipients whose needs have to be met, one might chose Ramadan for the extra Sadaqa he gives out.
Finally, Zakat (Zakah) is not simply the calculation of your dues on your Gold and Silver ornaments. Its scope and implication is wide-ranging. As such, it requires us to be diligent and aware of various details relating to our context and various forms of wealth. At the minimum, a learned scholar should be consulted.
"Allaaho Akbar, Allaaho Akbar, Laa ilaaha illallaah wallaaho Akbar, Allaaho Akbar, Wa lillaahil hamd. Alhamdulillah alaa maa hadaanaa walahu Shukr alaa maa aulana."
The meaning of the above is: "Allah is Great, Allah is Great there is no one worthy of prayer but Allah, and Allah is Great; Allah is Great, all praise be to Allah, it is He Who guides."
Zakat al-Fitr is a small amount that Muslims are obliged to pay as charity at the end of Ramadan. Zakat al-Fitr is often referred to as Sadaqah al-Fitr (voluntary charity). The word Fitr means the same as Iftaar, breaking a fast and it comes from the same root word as Futoor which means breakfast. Thus, Islamically, Zakat al-Fitr is the name given to charity which is distributed at the end of the fast of Ramadan.
Zakat al-FitrFitr is compulsory on those who can afford it, and it is a sin not to give it.
Hazrat Imam Jafar-e-Sadiq (A.S.) has said that fasts do not attain perfection without Fitr just as Namaz is not accepted without invoking the blessings of Allah on Mohammad (S.A.W.) and his Aaal (A.S.) in Tashahhud. Hazrat Imam Jafar-e-Sadiq (A.S.) used to instruct his accountant to take out Fitr for each individual including slaves and servants male and female of his household without exception, as, he feared that one whose Fitr was not taken out might die within that year.
Fitr is dependant on the major item of food consumed by a person during the year. These may be rice, wheat, barley, dates, etc. In weight Fitr should be three Kilograms per person. It is also permissible to pay cash to the value of three Kilograms food grains.
It is obligatory on the head of the family to give Fitr of all persons (including servants of both sexes of any cast or creed) that take food in his house.
If a guest Muslim or non-Muslim arrives at one's house before the night of Eid al-Fitr and dines with his host, it is incumbent on the latter to give the former's Fitr. If the guest arrives after sunset of the night of Eid al-Fitr. Fitr is not obligatory even if he dines with his host. Even when the guest arriving before sunset does not dine, Fitr is obligatory on the host. In this it is better if both the host and the guest give Fitr.
If one's wife is at her parent's on the night of Eid al-Fitr, her parents should take out her Fitr.
On the last day of the month of Ramadan, if a person arrranges a Majlis which finishes afer sunset (Magrib) and if, he offers Niyaz or food to his guests, he does not have to give Fitr for them.
Fitr should be given to deserving Momins who do not have enough income for the maintenance of their families for the whole year.
Fitr cannot be given to one's dependants. But, it is better to give it to non-dependant deserving relatives. Next in order of preference are deserving neighbors and then any other deserving pious persons. Fitr from Syeds can be given to Syeds or non-Syeds. Fitr from non-Syeds cannot be given to Syeds.
If deserving persons are not really available, Fitr should be sent to places where such persons are found, or the amount should be sent to a Mujtahid who would do the needful in distributing the same.
It is not essential that the recipient of Fitr is an "Aadil" (just), but it is necessary to ensure that it is not given to anyone likely to use it in acts of sin, e.g. drinking liquor, gambling, etc.
Although it is permissible to send Fitr to any place it is preferable if it is distributed to a deserving person locally.
The time for giving Fitr is from the night of Eid al-Fitr (Ramadan Eid) up to the noon (Zohr) of Eid al-Fitr. If this is not possible for some reason the amount of Fitr should be set apart from his other monies and disbursed when deserving person is available or it may be sent to a Mujtahid for required distribution.
It is stated that Fitr ought to be given to pious persons and not those who indulge in sin.
Eid al-FitrIN RETROSPECT:
And now that the Holy Month of Glory (Ramadan) has departed and Eid is over, let us look back to the lessons it has taught us, and let us pray to God that the things we observed the recitation of the Holy Quran, the saying of Prayers (Namaz) regularly, the charity which we did, the poor that we fed, the good manners and self-restraint that we observed, should be with us in our everyday lives and these are the very ACTS that take us nearer to Allah.
And Allah has said, "Therefore remember Me, I will remember you, and be thankful to Me, and do not be ungrateful to Me." (2:152)
"If ye are grateful, I will add more (favors) unto you; But if ye show ingratitude, truly My punishment is terrible indeed." (14:7)
And to those who have been indifferent and have wished that there was no such thing as this month of Ramadan and who on sighting the New Moon had a dejected face, should remember this Ayat of the Holy Quran.
"Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!" (40:60)
But can ye not see, O men, the mighty workers of God in the heavens and the earth? The dark-some splendor of the night with the stars, and the daylight splendor of the sun? How the earth with its spacious expanse and its mountains, yields moisture and pasture, and feeds and sustains men and cattle, through God's Providence?
AH! Transgress not all bounds and earn not the fire of punishment, but fear God and His Judgment, and prepare for the Garden of Perpetual Bliss.
ZAKAT AL-FITR and ZAKAT (ZAKAH) are different: (Alms giving, Charity)
Over the centuries, it has become a practice among the Muslims to offer their Zakat (Zakah) in the month of Ramadan. This is generally done to increase one's blessings. However, we should remember that Zakat (Zakah) becomes due, one year after a person's wealth reaches the value of Nisab (minimum amount) for a type of item (Gold, Silver, Savings, etc) and according to most scholars, his wealth has to remain above that Nisab level throughout the course of the year. So it is impossible for the whole Ummah to have reached the obligation of paying Zakat (Zakah), at the onset of Ramadan. We should be clear in our minds that Zakat (Zakah) is not tied in with the month of Ramadan. An individual can bring forward his Zakat (Zakah) due date (notice: not push back), in order to take advantage of the multifold blessings of Ramadan. In fact, to make it easy on the recipients whose needs have to be met, one might chose Ramadan for the extra Sadaqa he gives out.
Finally, Zakat (Zakah) is not simply the calculation of your dues on your Gold and Silver ornaments. Its scope and implication is wide-ranging. As such, it requires us to be diligent and aware of various details relating to our context and various forms of wealth. At the minimum, a learned scholar should be consulted.
Lailatul Qadr: Night of Power, Night of Destiny or Night of Majesty
On the Night of Power pray to God with all your heart and He will definitely answer all your prayers. The Quran says : "Surely We revealed it (the Holy Quran) on the grand night. And what will make you comprehend what the grand night. The grand night is better than a thousand months. The angels and Gibreel descend in it by the permission of their Lord for every affair, Peace! It is till the break of the morning." (97:1-5)
The Night of Power is full of blessings because the Eminent Quran descended in it. The Quran is peace by itself. It distinguishes between the good and evil and shows the path of eternal Peace and Bliss to all Mankind forever. This being so, the Night in which this Divine Book was sent down is worthy of great esteem. During this night, as explained in the verse quoted above, the Angels and the Heavenly spirit (Hazrat Gibreel Alai-his-Salam) descend. Their nearness to earth gives a spiritual luster to the hearts and souls of the believers. The Holy Prophet (S.A.W.) and the 12 Imams (A.S.) passed this night in prayer and worship of God.
Those who pass his night in Prayer, experience an unimaginable bliss, a deep feeling of great pleasure as a result of immense heavenly blessings in this night.
Recite the Holy Quran, seek Allah's forgiveness and pray for the good of this world as well as the hereafter.
The A'maal of Shabe Qadr (19th, 21st & 23rd of Ramadan)
Shab-e-Qadr is the night, which is the best night among the nights of the whole year. The "A'maal" (religious performances) of this night are better than the A'maal of 1000 nights. In this night the divine Annual Decree is passed. The Angels and Roohul Ameen (A highly dignified Angel) descend on this earth, in that night. These call on the Imam of the time, and what is ordained (by Allah) for everybody is presented before the Imam.
The A'maal of Shab-e-Qadr are of two kinds. Some are common to all three nights others are particular for one of those three nights. The common A'maals are: -
01. To take a bath. Allama Majlisi says, "It is better to take a bath before sunset so that the night prayers may be performed after bath".
Astaghfirullaaha02. To offer two Raqats of Namaz, in every Raqat offer Surat-al-Hamd, and Surat-al-Tauhid/ Sure Ikhlaas (Kulhowallah) seven times, and after finishing the prayer 70 times recite: "Astaghfirullaaha Wa atoobu ilayh" i.e., "I seek forgiveness of Allah and I turn (repentant) to Him".
Holy Quran03. The Holy Quran should be opened and placed in front, then one should recite, "Alaahumma inni asaloka be kitaabekal munzale Wa maa feeh, wa feehismokal akbaro wa asmaakal husnaa, wa maa yokhaafo Wa yurjaa an taj-alani min otaqaaeka minan-Naar", i.e., "O Allah treat me as one of those who are free from Hell, in the name of this Holy Book sent by Thee, whatever there be in the Book. Including Ism-e-A'azam and Asmaa-e-Husnaa and the things to be dreaded, the things that may be expected and desired, like blessings of Jannat. Do forgive through the grace of this book". (SALAWAT-After this he may beg from Allah whatever he wants).
04. He should place the Holy Quran on his head and say, "Allaahumma be haqqe haazal Quran we be haqqe man arsaltahoo beh, Wa be haqqe kulle momenin madahtahoo feeh, we be haqqeka alaihim fa-laa ahada a'arafo be haqqeka mink", i.e., "O Allah! I appeal to Thee in the name of this Quran and the Rooh that was sent along with it, and in the name of the Momin (believer) whose praise is contained in this Book and Tine obligation that is on them. No one else recognizes the right and truth more than Thee". (SALAWAT-After this he should repeat 10 times each): -
ASMA UL-HUSNABEKA YA ALLAH'HO (S.W.T.)
BE MOHAMMADIN (S.A.W.)
BE ALIYYIN (A.S.)
BE FATEMATA (A.S.)
BIL HASANE (A.S.)
BIL HUSAINE (A.S.)
BE ALIY IBNIL HUSAIN (A.S.)
BE MOHAMMED IBN ALIYYIN (A.S.)
BE JA'FAR IBN MOHAMMEDIN (A.S.)
BE MOOSA IBN JA'FAR (A.S.)
BE ALI IBN MOOSA (A.S.)
BE MOHAMMED IBN ALIYYIN (A.S.)
BE ALI IBN MOHAMMED (A.S.)
BIL HASAN IBN ALIYYIN (A.S.)
BIL HOJJATIL QAEM (A.S.)
Then he should invoke to Allah whatever he likes.
05. To recite the Ziarat of Imam Hussain (A.S.). According to Hadis, during Shab-e-Qadr an angel proclaims from the Arsh (Throne) on the Seventh sky, "Allah the Benevolent forgives him, whosoever performs the Ziarat of the grave of Imam-e-Hussain (A.S.)."
06. One should keep himself awake throughout these three nights. The vigil during these nights carries great Sawab (heavenly reward).
07. To offer 100 Raq'ats of Namaz. It has been highly recommended. It is better to recite (after Surat-al-Hamd) 10 times the Surat-al-Tauhid/ Sure Ikhlaas (Kulhowallah).
Astaghfirullaha08. Recite: "Astagferullaah Rabbi Wa atoobo elaihe" 100 times (i.e., "I seek forgiveness of Allah and I turn (repentant) to Him").
Allahumma09. Recite: "Allaahummal'an Qatalatal Ameeril Momeneen" 100 times (i.e., "O Allah! condemn those who killed Ameerul Moimeneen Ali ibne Abi Talib").
Du'a for the 19th night: -
O One Who was before everything and then brought everything into existence. He will remain while all else will be destroyed. O the One sole and solitary excepting Whom there is none else in the high heavens or low earths or above and below them, or in between them who is worth worshipping. Only Thou art the deity and none else deserves to be worshipped. Thou only deserves the praise which cannot be encompassed but by Thee. Therefore bestow Peace and Blessings on Muhammad (S.A.W.) and Aal-e-Muhammad (A.S.) such as no body else has the power to encompass.
10. Recite the following Suras from the Holy Quran:
ANKABUT (the Spider) 29th Sura.
RUM (The Roman Empire) 30th Sura.
DUKHAN (Smoke or Mist) 44th Sura.
11. This du'a is to be recited: -
I have passed the evening as a very humble servant of Thee. I have no control over the gains and losses for my person. I cannot remove any evil from myself. I depose against my conscience. I admit my weakness and inability of managing my affairs. Bestow Tine blessings on Mohammad (S.A.W.) and his Aal (A.S.). Whatever Thou hast given me or promised, fulfill that. Verily! I am Tine humble, weak and destitute servant. O Allah! Let me not forget the blessings that Thou hast bestowed on me, and let me not be forgetful about Tine kindness. Do not deny me Tine acceptance though it may be delayed, may it pertain to sorrow or happiness, and may it be connected with peace and tranquility or hardship and vicissitudes or pertaining to blessings. Thou hearse and accepts invocations in every condition.
The Prophet (S.A.W.) when asked what should one invoke Allah during these nights, said: "Ask for your safety (here and in the hereafter)".
DU'A: -
O Allah! Whatever is decided and ordained by Thee during Lailatul Qadr (night of Destiny) is final and full of wisdom. Whatever changes are affected, in the Night in previous decrees that could not be changed by anybody else. Do let me be one of those whose Hajj is acceptable, whose efforts are rewarded, the efforts of those respected Hajis whose sins have been pardoned and whose errors have been forgiven. Add to my destiny the length of my life, increase my life, increase my livelihood and fulfill my desires. Note: Beg from Allah after this whatever you desire.
Du'a for the 21st night: -
O One Who turns day into night and night into day. O One Who brings out living from dead and dead from living. O One Who gives sustenance to whomsoever and whatsoever he likes. O Allah! O Merciful! O Allah! O Allah! O Allah! The best names are for Thee alone. The best examples are for Thee. The grandeur and choice things are for Thee. I beg of Thee to bless Muhammad (S.A.W.) and his Aal (A.S.). Write down my name, in this night with the fortunate ones. Let my soul be in the company of the martyrs. Let my good acts be reckoned as "Illyeen" (exalted). Let my sins be condoned. Bestow on me that belief by virtue of which Thou may be nearest to my heart, that "Eemaan" which may remove all doubts from my mind. Let me be satisfied with that whatever Thou hast ordained for me. Let me have the virtues of this world and the other one (Aakherat or Hereafter). Save me from the fire of Hell. Let me be attentive to Tine praise and thanks and let me present myself in Tine court. Do bestow the same "taufique" (ability) to me which Thou hast bestowed upon Muhammad (S.A.W.) and his Aal(A.S.).
Du'a for the 23rd night: -
97:1-5O Lord of Lailatul Qadr! (Night of Destiny!) Who has made it better than 1000 months! O the Lord of the day and the night and the mountains and oceans, the Lord of light and darkness! O the Lord of the earth and the skies! O the Creator! O the Designer! O Kind! O One Who favours! O Allah Who maintains everything! O Allah! O the Kindest! O Allah! O the Creator of new things! O Allah! O Allah! O Allah! The best names are for Thee alone. Thou hast control over all virtues. I ask Thee to send blessings on Muhammad (S.A.W.) and his Aal (A.S.). Write my name, in this Night of Qadr, among the names of the fortunate. Let my soul keep the company of the martyrs. Let my good deeds be reckoned with "Illiyeen" (those exalted). Forgive my sins. Bestow on me such belief that Thou may be nearest to my heart. Give me such understanding that all the doubts may be removed. Let me be contended over that which has been ordained for me: Let me have goodness and virtues in this world and the next. Save me from the glowing fire of Hell. Encourage me towards Tine remembrance with pleasure and to be penitent. Give me all those virtues that Thou hast given to Muhammad (S.A.W.) and Aal-e-Muhammad (A.S.).
The Night of Power is full of blessings because the Eminent Quran descended in it. The Quran is peace by itself. It distinguishes between the good and evil and shows the path of eternal Peace and Bliss to all Mankind forever. This being so, the Night in which this Divine Book was sent down is worthy of great esteem. During this night, as explained in the verse quoted above, the Angels and the Heavenly spirit (Hazrat Gibreel Alai-his-Salam) descend. Their nearness to earth gives a spiritual luster to the hearts and souls of the believers. The Holy Prophet (S.A.W.) and the 12 Imams (A.S.) passed this night in prayer and worship of God.
Those who pass his night in Prayer, experience an unimaginable bliss, a deep feeling of great pleasure as a result of immense heavenly blessings in this night.
Recite the Holy Quran, seek Allah's forgiveness and pray for the good of this world as well as the hereafter.
The A'maal of Shabe Qadr (19th, 21st & 23rd of Ramadan)
Shab-e-Qadr is the night, which is the best night among the nights of the whole year. The "A'maal" (religious performances) of this night are better than the A'maal of 1000 nights. In this night the divine Annual Decree is passed. The Angels and Roohul Ameen (A highly dignified Angel) descend on this earth, in that night. These call on the Imam of the time, and what is ordained (by Allah) for everybody is presented before the Imam.
The A'maal of Shab-e-Qadr are of two kinds. Some are common to all three nights others are particular for one of those three nights. The common A'maals are: -
01. To take a bath. Allama Majlisi says, "It is better to take a bath before sunset so that the night prayers may be performed after bath".
Astaghfirullaaha02. To offer two Raqats of Namaz, in every Raqat offer Surat-al-Hamd, and Surat-al-Tauhid/ Sure Ikhlaas (Kulhowallah) seven times, and after finishing the prayer 70 times recite: "Astaghfirullaaha Wa atoobu ilayh" i.e., "I seek forgiveness of Allah and I turn (repentant) to Him".
Holy Quran03. The Holy Quran should be opened and placed in front, then one should recite, "Alaahumma inni asaloka be kitaabekal munzale Wa maa feeh, wa feehismokal akbaro wa asmaakal husnaa, wa maa yokhaafo Wa yurjaa an taj-alani min otaqaaeka minan-Naar", i.e., "O Allah treat me as one of those who are free from Hell, in the name of this Holy Book sent by Thee, whatever there be in the Book. Including Ism-e-A'azam and Asmaa-e-Husnaa and the things to be dreaded, the things that may be expected and desired, like blessings of Jannat. Do forgive through the grace of this book". (SALAWAT-After this he may beg from Allah whatever he wants).
04. He should place the Holy Quran on his head and say, "Allaahumma be haqqe haazal Quran we be haqqe man arsaltahoo beh, Wa be haqqe kulle momenin madahtahoo feeh, we be haqqeka alaihim fa-laa ahada a'arafo be haqqeka mink", i.e., "O Allah! I appeal to Thee in the name of this Quran and the Rooh that was sent along with it, and in the name of the Momin (believer) whose praise is contained in this Book and Tine obligation that is on them. No one else recognizes the right and truth more than Thee". (SALAWAT-After this he should repeat 10 times each): -
ASMA UL-HUSNABEKA YA ALLAH'HO (S.W.T.)
BE MOHAMMADIN (S.A.W.)
BE ALIYYIN (A.S.)
BE FATEMATA (A.S.)
BIL HASANE (A.S.)
BIL HUSAINE (A.S.)
BE ALIY IBNIL HUSAIN (A.S.)
BE MOHAMMED IBN ALIYYIN (A.S.)
BE JA'FAR IBN MOHAMMEDIN (A.S.)
BE MOOSA IBN JA'FAR (A.S.)
BE ALI IBN MOOSA (A.S.)
BE MOHAMMED IBN ALIYYIN (A.S.)
BE ALI IBN MOHAMMED (A.S.)
BIL HASAN IBN ALIYYIN (A.S.)
BIL HOJJATIL QAEM (A.S.)
Then he should invoke to Allah whatever he likes.
05. To recite the Ziarat of Imam Hussain (A.S.). According to Hadis, during Shab-e-Qadr an angel proclaims from the Arsh (Throne) on the Seventh sky, "Allah the Benevolent forgives him, whosoever performs the Ziarat of the grave of Imam-e-Hussain (A.S.)."
06. One should keep himself awake throughout these three nights. The vigil during these nights carries great Sawab (heavenly reward).
07. To offer 100 Raq'ats of Namaz. It has been highly recommended. It is better to recite (after Surat-al-Hamd) 10 times the Surat-al-Tauhid/ Sure Ikhlaas (Kulhowallah).
Astaghfirullaha08. Recite: "Astagferullaah Rabbi Wa atoobo elaihe" 100 times (i.e., "I seek forgiveness of Allah and I turn (repentant) to Him").
Allahumma09. Recite: "Allaahummal'an Qatalatal Ameeril Momeneen" 100 times (i.e., "O Allah! condemn those who killed Ameerul Moimeneen Ali ibne Abi Talib").
Du'a for the 19th night: -
O One Who was before everything and then brought everything into existence. He will remain while all else will be destroyed. O the One sole and solitary excepting Whom there is none else in the high heavens or low earths or above and below them, or in between them who is worth worshipping. Only Thou art the deity and none else deserves to be worshipped. Thou only deserves the praise which cannot be encompassed but by Thee. Therefore bestow Peace and Blessings on Muhammad (S.A.W.) and Aal-e-Muhammad (A.S.) such as no body else has the power to encompass.
10. Recite the following Suras from the Holy Quran:
ANKABUT (the Spider) 29th Sura.
RUM (The Roman Empire) 30th Sura.
DUKHAN (Smoke or Mist) 44th Sura.
11. This du'a is to be recited: -
I have passed the evening as a very humble servant of Thee. I have no control over the gains and losses for my person. I cannot remove any evil from myself. I depose against my conscience. I admit my weakness and inability of managing my affairs. Bestow Tine blessings on Mohammad (S.A.W.) and his Aal (A.S.). Whatever Thou hast given me or promised, fulfill that. Verily! I am Tine humble, weak and destitute servant. O Allah! Let me not forget the blessings that Thou hast bestowed on me, and let me not be forgetful about Tine kindness. Do not deny me Tine acceptance though it may be delayed, may it pertain to sorrow or happiness, and may it be connected with peace and tranquility or hardship and vicissitudes or pertaining to blessings. Thou hearse and accepts invocations in every condition.
The Prophet (S.A.W.) when asked what should one invoke Allah during these nights, said: "Ask for your safety (here and in the hereafter)".
DU'A: -
O Allah! Whatever is decided and ordained by Thee during Lailatul Qadr (night of Destiny) is final and full of wisdom. Whatever changes are affected, in the Night in previous decrees that could not be changed by anybody else. Do let me be one of those whose Hajj is acceptable, whose efforts are rewarded, the efforts of those respected Hajis whose sins have been pardoned and whose errors have been forgiven. Add to my destiny the length of my life, increase my life, increase my livelihood and fulfill my desires. Note: Beg from Allah after this whatever you desire.
Du'a for the 21st night: -
O One Who turns day into night and night into day. O One Who brings out living from dead and dead from living. O One Who gives sustenance to whomsoever and whatsoever he likes. O Allah! O Merciful! O Allah! O Allah! O Allah! The best names are for Thee alone. The best examples are for Thee. The grandeur and choice things are for Thee. I beg of Thee to bless Muhammad (S.A.W.) and his Aal (A.S.). Write down my name, in this night with the fortunate ones. Let my soul be in the company of the martyrs. Let my good acts be reckoned as "Illyeen" (exalted). Let my sins be condoned. Bestow on me that belief by virtue of which Thou may be nearest to my heart, that "Eemaan" which may remove all doubts from my mind. Let me be satisfied with that whatever Thou hast ordained for me. Let me have the virtues of this world and the other one (Aakherat or Hereafter). Save me from the fire of Hell. Let me be attentive to Tine praise and thanks and let me present myself in Tine court. Do bestow the same "taufique" (ability) to me which Thou hast bestowed upon Muhammad (S.A.W.) and his Aal(A.S.).
Du'a for the 23rd night: -
97:1-5O Lord of Lailatul Qadr! (Night of Destiny!) Who has made it better than 1000 months! O the Lord of the day and the night and the mountains and oceans, the Lord of light and darkness! O the Lord of the earth and the skies! O the Creator! O the Designer! O Kind! O One Who favours! O Allah Who maintains everything! O Allah! O the Kindest! O Allah! O the Creator of new things! O Allah! O Allah! O Allah! The best names are for Thee alone. Thou hast control over all virtues. I ask Thee to send blessings on Muhammad (S.A.W.) and his Aal (A.S.). Write my name, in this Night of Qadr, among the names of the fortunate. Let my soul keep the company of the martyrs. Let my good deeds be reckoned with "Illiyeen" (those exalted). Forgive my sins. Bestow on me such belief that Thou may be nearest to my heart. Give me such understanding that all the doubts may be removed. Let me be contended over that which has been ordained for me: Let me have goodness and virtues in this world and the next. Save me from the glowing fire of Hell. Encourage me towards Tine remembrance with pleasure and to be penitent. Give me all those virtues that Thou hast given to Muhammad (S.A.W.) and Aal-e-Muhammad (A.S.).
Suhur or Sheree (Pre-Dawn Meal or Early morning meal during the Islamic month of Ramadan):
Standard rule for calculating the timings for Sheree and Iftaree:
For those people who don't have access to Ramadan Calendar, please follow this. From your local Newspaper get the timings of "Sunrise" and "Sunset".
The time for Morning (Fajr) Prayer/ "Subh Sadiq" is "Sunrise" minus one hour and fifteen minutes (1:15).
The time to stop eating Saheree is "Sunrise" minus one hour and twenty-five minutes (1:25). Or just ten minutes before the Morning Prayer.
The time for Maghrib Prayer is "Sunset" plus ten minutes. Hence eat Iftaree, immediately after finishing your Maghrib Prayer.
Suhur (Pre-Dawn Meal): Suhur is not a condition for fasting; it is Sunnat-e-Moakada. The Prophet (peace and blessings be upon him) partook of suhur and encouraged others to do it. He (pbuh) said: "Take suhur, for verily there is a blessing in suhur."
Hence always take Saheree food, even if very little or just a sip of water. Because it distinguishes us from other religions.
Suhur is a sunnah and to delay it is also a sunnah. This is what will strengthen the fasting Muslim, and would lessen the hardship of fasting. It would also lessen the time period of thirst and hunger.
Since Islam is based on easiness and has come with rules that make the acts of worship easy for people, a Muslim is advised to delay the suhur and hasten the iftar (breaking the fast). So it is a sunnah for the fasting Muslim to get up for suhur and have something to eat, even if he or she would take a small edible thing like a date or a sip of water. If he or she does this, he or she would have done fulfilled the sunnah of the Prophet (peace and blessings be upon him).
The Dua mentioned in "Misbah" and "Iqbal", for the time of Saher (Dawn).
supplication
YAA MAFZA-E'E I'NDA KURBATEE WA YAA GHAWTHEE I'NDA SHIDDATEE ILAYKA FAZIA TU WA BIKASTAGHATH-TU WA BIKA LUD'TU LAA ALOOD'U BI-SIWAAKA WA LAA AT'LUBUL FARAJA ILLAA MINKA FA-AGHITHNEE WA FARRIJ A'NNEE YAA MAN YAQBALULYASEER WA YAA-FOO A'NIL KATHEER IQBAL MINNIL YASEERA WAA'-FU A'NNIL KATHEER INNAKA ANTAL GHAFOORUR RAH'EEM ALLAAHUMMA INNEE AS-ALUKA EEMAANAN TUBAASHIRU BIHEE QALBEE WA YAQEENAN H'ATTAA AA'-LAMA ANNAHU LAN YUS'EEBANEE ILLAA MAA KATABTA LEE WA RAZ'Z'INEE MINAL A'YSHI BIMAA QASAMTA LEE YAA ARH'AMAR RAAH'IMEEN YAA U'DDATEE FEE KURBATEE WA YAA S'AAH'IBEE FEE SHIDDATEE WA YAA WALIYYEE FEE NIA'-MATEE WA YAA GHAAYATEE FEE RAGHBATEE ANTAS SAATIRU A'WRATEE WAL AAMINU ROO-A'TEE WAL MUQEELU A'THRATEE FAGHFIRLEE KHAT'EEE-ATEE YAA ARH'AMAR RAAH'IMEEN
O my Ultimate Sanctuary when troubles surround me! O my Last Hope when difficulties trouble me! Unto Thee I turn to, before Thee I stand to get help, with Thee I take refuge, except Thee there is no refuge; I do not seek joy after sorrow from anyone save Thee, so come to my help and free me from cares O He who accept even the smallest (efforts) but excuses from restrictions, accept whatever little there is and release from hardships frequently, Verily Thou art Oft-forgiving, Merciful. O Allah I ask for the faith which gives joy, satisfaction and confidence to my heart till I am positively aware that I will not have my fill unless it has been approved for me, and happiness will agree with me only whereby justly and fairly distributed, O the Most Merciful. O my "means" in my troubles! O my Companion in my difficulties! O my Guardian in my happiness! O the ultimate of my inclinations! Thou covers up my shortcomings, affords security in the event of crisis end fearful disasters, therefore, overlook my transgressions, O the Most Merciful.
Why forgive others during the Islamic month of Ramadan?
Why forgive others during the Islamic month of RamadanHoly Prophet Muhammad (saw) said: Musa (as), the son of Imran once asked, "Oh my Lord! Who is the most honourable of Your servants? And He replied, the person who forgives even when he is in a position of power." (Baihaqi)
Imam Jafar Sadiq (as) said: "Whoever wishes that Allah (SWT) may favor him with His blessings and accommodate him in Paradise should refine his morals, behave justly with the people, take pity on orphans, help weak and the helpless and be humble before Allah who has created him."
You know what I'm referring to - those times when you get into an argument(s) with a family member, friend, boss, employee, coworker, classmate, teacher or whoever. You know your facts are right or that you've been wronged with an insulting remark, sarcastic comment or rudeness.
And so, you choose to hold a grudge. After all, you've got a right to. Nobody should be treated this way. Why should you forgive? You're not the one who started this. You're not the one who doesn't have the facts straight.
True. You may be right. You may be in that position of power mentioned in the Hadith above. But forgiving others, apart from positively affecting our health (less stress) and our minds (one less negative thing to focus on), is a necessary step to closeness to Allah (SWT).
How can we move up the ladder of spiritual development when we hold bitterness and anger towards another person? While we may have been in the right, is it worth sacrificing our energy on a grudge instead of on growth?
Is there not something strange about asking for God's forgiveness of our sins while withholding our forgiveness from someone who has hurt us?
We cannot expect for Allah's forgiveness unless we also forgive those who do wrong to us. Forgiving each other, even forgiving one's enemies is one of the most important Islamic teachings. Allah (SWT) says in Holy Quran: And those who shun the great sins and indecencies, and whenever they are angry they forgive. (al-Shura 42:37)
One of the distinguishing features of Ramadan is forgiveness. Holy Prophet Muhammad (saw) explained in one Hadith that Ramadan is a month whose beginning is Mercy, whose middle is Forgiveness and whose end is freedom from the Hellfire. This makes it a great time to ask Allah (SWT) for His Forgiveness. It's also a wonderful time to open our hearts and cleanse them of grudges and bitterness by forgiving others.
Let us use these remaining days of forgiveness this Ramadan to open our hearts to those who have wronged us and forgive them as we beg Allah (SWT) to forgive us.
Please forgive me; if I have wronged you, I am no angel!
"The weak can never forgive. Forgiveness is the attribute of the strong". Mahatma Gandhi
For those people who don't have access to Ramadan Calendar, please follow this. From your local Newspaper get the timings of "Sunrise" and "Sunset".
The time for Morning (Fajr) Prayer/ "Subh Sadiq" is "Sunrise" minus one hour and fifteen minutes (1:15).
The time to stop eating Saheree is "Sunrise" minus one hour and twenty-five minutes (1:25). Or just ten minutes before the Morning Prayer.
The time for Maghrib Prayer is "Sunset" plus ten minutes. Hence eat Iftaree, immediately after finishing your Maghrib Prayer.
Suhur (Pre-Dawn Meal): Suhur is not a condition for fasting; it is Sunnat-e-Moakada. The Prophet (peace and blessings be upon him) partook of suhur and encouraged others to do it. He (pbuh) said: "Take suhur, for verily there is a blessing in suhur."
Hence always take Saheree food, even if very little or just a sip of water. Because it distinguishes us from other religions.
Suhur is a sunnah and to delay it is also a sunnah. This is what will strengthen the fasting Muslim, and would lessen the hardship of fasting. It would also lessen the time period of thirst and hunger.
Since Islam is based on easiness and has come with rules that make the acts of worship easy for people, a Muslim is advised to delay the suhur and hasten the iftar (breaking the fast). So it is a sunnah for the fasting Muslim to get up for suhur and have something to eat, even if he or she would take a small edible thing like a date or a sip of water. If he or she does this, he or she would have done fulfilled the sunnah of the Prophet (peace and blessings be upon him).
The Dua mentioned in "Misbah" and "Iqbal", for the time of Saher (Dawn).
supplication
YAA MAFZA-E'E I'NDA KURBATEE WA YAA GHAWTHEE I'NDA SHIDDATEE ILAYKA FAZIA TU WA BIKASTAGHATH-TU WA BIKA LUD'TU LAA ALOOD'U BI-SIWAAKA WA LAA AT'LUBUL FARAJA ILLAA MINKA FA-AGHITHNEE WA FARRIJ A'NNEE YAA MAN YAQBALULYASEER WA YAA-FOO A'NIL KATHEER IQBAL MINNIL YASEERA WAA'-FU A'NNIL KATHEER INNAKA ANTAL GHAFOORUR RAH'EEM ALLAAHUMMA INNEE AS-ALUKA EEMAANAN TUBAASHIRU BIHEE QALBEE WA YAQEENAN H'ATTAA AA'-LAMA ANNAHU LAN YUS'EEBANEE ILLAA MAA KATABTA LEE WA RAZ'Z'INEE MINAL A'YSHI BIMAA QASAMTA LEE YAA ARH'AMAR RAAH'IMEEN YAA U'DDATEE FEE KURBATEE WA YAA S'AAH'IBEE FEE SHIDDATEE WA YAA WALIYYEE FEE NIA'-MATEE WA YAA GHAAYATEE FEE RAGHBATEE ANTAS SAATIRU A'WRATEE WAL AAMINU ROO-A'TEE WAL MUQEELU A'THRATEE FAGHFIRLEE KHAT'EEE-ATEE YAA ARH'AMAR RAAH'IMEEN
O my Ultimate Sanctuary when troubles surround me! O my Last Hope when difficulties trouble me! Unto Thee I turn to, before Thee I stand to get help, with Thee I take refuge, except Thee there is no refuge; I do not seek joy after sorrow from anyone save Thee, so come to my help and free me from cares O He who accept even the smallest (efforts) but excuses from restrictions, accept whatever little there is and release from hardships frequently, Verily Thou art Oft-forgiving, Merciful. O Allah I ask for the faith which gives joy, satisfaction and confidence to my heart till I am positively aware that I will not have my fill unless it has been approved for me, and happiness will agree with me only whereby justly and fairly distributed, O the Most Merciful. O my "means" in my troubles! O my Companion in my difficulties! O my Guardian in my happiness! O the ultimate of my inclinations! Thou covers up my shortcomings, affords security in the event of crisis end fearful disasters, therefore, overlook my transgressions, O the Most Merciful.
Why forgive others during the Islamic month of Ramadan?
Why forgive others during the Islamic month of RamadanHoly Prophet Muhammad (saw) said: Musa (as), the son of Imran once asked, "Oh my Lord! Who is the most honourable of Your servants? And He replied, the person who forgives even when he is in a position of power." (Baihaqi)
Imam Jafar Sadiq (as) said: "Whoever wishes that Allah (SWT) may favor him with His blessings and accommodate him in Paradise should refine his morals, behave justly with the people, take pity on orphans, help weak and the helpless and be humble before Allah who has created him."
You know what I'm referring to - those times when you get into an argument(s) with a family member, friend, boss, employee, coworker, classmate, teacher or whoever. You know your facts are right or that you've been wronged with an insulting remark, sarcastic comment or rudeness.
And so, you choose to hold a grudge. After all, you've got a right to. Nobody should be treated this way. Why should you forgive? You're not the one who started this. You're not the one who doesn't have the facts straight.
True. You may be right. You may be in that position of power mentioned in the Hadith above. But forgiving others, apart from positively affecting our health (less stress) and our minds (one less negative thing to focus on), is a necessary step to closeness to Allah (SWT).
How can we move up the ladder of spiritual development when we hold bitterness and anger towards another person? While we may have been in the right, is it worth sacrificing our energy on a grudge instead of on growth?
Is there not something strange about asking for God's forgiveness of our sins while withholding our forgiveness from someone who has hurt us?
We cannot expect for Allah's forgiveness unless we also forgive those who do wrong to us. Forgiving each other, even forgiving one's enemies is one of the most important Islamic teachings. Allah (SWT) says in Holy Quran: And those who shun the great sins and indecencies, and whenever they are angry they forgive. (al-Shura 42:37)
One of the distinguishing features of Ramadan is forgiveness. Holy Prophet Muhammad (saw) explained in one Hadith that Ramadan is a month whose beginning is Mercy, whose middle is Forgiveness and whose end is freedom from the Hellfire. This makes it a great time to ask Allah (SWT) for His Forgiveness. It's also a wonderful time to open our hearts and cleanse them of grudges and bitterness by forgiving others.
Let us use these remaining days of forgiveness this Ramadan to open our hearts to those who have wronged us and forgive them as we beg Allah (SWT) to forgive us.
Please forgive me; if I have wronged you, I am no angel!
"The weak can never forgive. Forgiveness is the attribute of the strong". Mahatma Gandhi
Eid-ul-Fitr (Id al-Fitr): Eid Prayers
Eid-ul-Fitr (Id al-Fitr) is linked with the Holy month of Ramadan. It signifies the end of the month of fasting (the first day of the month of Shawwal).
Eid-ul-Fitr is a unique festival. It has no connection with any historical event nor is it related to the changes of seasons or cycles of agriculture. It is not a festival related in any way to worldly affairs.
Its significance is purely spiritual. It is the day when the Muslims thank God for having given them the will, the strength and the endurance to observe fast and obey His commandment during the holy month of Ramadan.
This day, in Muslim world, brings rejoicing and happiness. The rejoicing is not, however, at the departure of the month of Ramadan; it is the happiness which man feels after successfully completing an important task.
It is celebrated for three days in a holiday called Eid-ul-Fitr (the Feast of Fast Breaking). Gifts are exchanged. Friends and family gather to pray in congregation.
The feast of Fitr is God's reward for those who fast during the holy month of Ramadan. In this month, man should try to add to his true knowledge of God, do acts of charity for the needy, renew his beliefs towards his Lord and this will be a real Bairam Feast (Turkish word meaning festival) for him. The prayers of the day of Bairam a reason of unity and solidarity of Muslims all over the world. On this day do honor God for His endless and all-enhancing mercy.
In view of the great significance attached to this day of Eid, numerous traditions consisting of prayers and worship of God on this day, have been quoted from the Holy Prophet and his Ahl-al-Bait.
Taking a solemn bath (Ghusl) on the night preceding Eid is highly recommended (Sunnat). This is a night of great sanctity and profound virtues, and should be preferably spent in worship and prayer to God.
Imam Zainul Abedin (A.S.) used to spend this whole night in devotion, and has said: "This night is as important as that of Shab-e-Qadr" (that is to say, the odd night towards the latter part of Ramadan when the Holy Qur'an was first revealed to our Holy Prophet [S.A.W.]).
It is quoted from the Holy Prophet (S.A.W.) that "one who offers six Rakat prayers on this night reciting in each Rakat Sura 'Al-Hamd' once and Sura 'Qul Huwallah' five times God will pardon his sins".
Aamal-e-Shabe Eid-ul-FitrHaris Aawar narrates that Hazrat Ali (A.S.), on this night, after Maghrib prayers, used to offer two Rakats prayers. In the first one he used to recite Sure 'Al-Hamd' once and Sura 'Qul Huwallah' one hundred times, and in the other both the Suras only once. After completion of the prayers he would bow his head in prostration and recite "Atubo Ellallah" 100 times and then would say, "I swear by one (God)! He has the sole command over my life". Whoever will, in this way, offer two Rakats prayers, the Beneficent will positively fulfill any wish begged from Him. (Aamal-e-Shabe Eid-ul-Fitr)
The conception of Eid in Islam is not confined only to celebration extravagance, luxurious feasts, friendly handshakes and embraces. The Muslims should rather devote this day to the worship of God and should beseech Him to approve their virtuous deeds and forgive their sins. This is because the doors of God's pardon are kept open this day and His Blessings are bountiful.
Eid-ul-Fitr Prayers
Eid-ul-FitrIt is considered by tradition to be an obligatory [Wajib - prayer, though technically it is an optional prayer with the injunction that it is preferable to offer even if optional (Sunnat-e-Muvakkadah)]. This prayer is Sunnat during the period of occultation of the Imam-e-Zamana(a.s.).
Ghusl (Purification Bath) on Eid day is sunnat, which should preferably be taken under a shelter and not under the open sky.
Before offering Eid prayers it is recommended to have a breakfast of dates. The specified time of Eid prayer is between sunrise and the sun's initial decline (Zawal). If this prayer happens to be missed it cannot be offered late as 'Qaza'. Women are exempted from this prayer. The Prayer of Eid-ul-Fitr can be performed individually if one has missed the Jama'at.
It is 'Mustahab' (recommended) to offer Eid prayers with two Kutbas.
Eid Takbir
Takbir before Namaz-e-Eid: "Allaaho Akbar, Allaaho Akbar, Laa Ilaaha Illallaah Wallaaho Akbar, Allaaho Akbar, Wa lillaahil Hamd. Alhamdulillah Alaa Maa Hadaanaa Walahu Shukr Alaa Maa Aulana."
The meaning of the above is: Allah is Greatest, Allah is Greatest there is no one worthy of prayer but Allah, and Allah is Greatest; Allah is Greatest, and all Praise is for Allah. All Praise is for Allah, for that which He has guides us and for Him is thanks for what He has."
This prayer consists of two Rakats. Niyyat (Intention) should be in these words: "I resolve to offer two Rakats Namaz-e-Eid, Sunnat Qurbatan Ellallah". This should be followed by "Takbir" (Allah-Ho-Akber). In the first Rakat after Sura 'Al-Hamd', recite Sura 'Ala' or The Most High. Then five times Dua-e-Qunoot, followed by Ruku and then Sajda. Then up again for the second Rakat. In the second Rakat after Sura 'Al-Hamd' recite Sura 'Shams' or The Sun and four times 'Dua-e-Qunoot'. After this the namaz should be completed like the Morning Prayer.
Eid-ul-Fitr Celebration
Eid-ul-FitrEid-ul-Fitr is a great day of festival for Muslims. It is a day of rejoicing and being happy. But for whom? Is it the day of rejoicing for those who simply put on new clothes and wear perfume? Or is it the day of being happy for those who were eagerly waiting for the release of the greatest enemy of mankind, Satan, from his captivity so that they all revert to committing sins? Unfortunately, many Muslims abstain from sins during the month of Ramadan, but come Eid-ul-Fitr, they go back to what they were before! Cassettes of prayers, which were in their cars during the holy month of Ramadan, are thrown back into their cases and replaced with those, which are unlawful, by Shari'ah. The forbidden places from which they had abstained for month long, are infact the same places they go to celebrate Eid-ul-Fitr.
Just as, when a person goes to a college, or a university and at the completion of his course, he receives his award marking his achievement, we must understand that, the holy month of Ramadan is a spiritual university where we are being trained to achieve Taqwa i.e. piety. The day of Eid-ul-Fitr is when Allah (SWT) is awarding us for our achievements.
On the day of Eid-ul-Fitr, Hazrat Ali (A.S.) delivered a sermon in which he said: "O people! Verily this day of yours is the day when the righteous are awarded and the wretched are losers. It is a day which is similar to the one on which you shall be standing (before your Lord). Therefore, when you come out of your homes to go to places of your prayer, remind yourselves about the day when you (your souls) shall come out of your bodies to go to your Lord. When you stand on places of your prayer, remind yourselves of your standing in presence of your Lord (on the day of Judgement). And when you return to your homes (after prayer), remind yourselves about your returning to your homes in Paradise. O Servants of Allah! Verily the minimum reward for those men and women who fasted (during Ramadan), is an Angel, who calls out to them on the last day of the month of Ramadan (saying): O SERVANTS OF ALLAH! REJOICE THE GLAD TIDING THAT ALL YOUR PREVIOUS SINS HAVE BEEN FORGIVEN. Therefore, watch out in those things which serve as your re-creation (on this day and days to follow)" (Nahjul-Balaghah)
Eid-ul-Fitr is a unique festival. It has no connection with any historical event nor is it related to the changes of seasons or cycles of agriculture. It is not a festival related in any way to worldly affairs.
Its significance is purely spiritual. It is the day when the Muslims thank God for having given them the will, the strength and the endurance to observe fast and obey His commandment during the holy month of Ramadan.
This day, in Muslim world, brings rejoicing and happiness. The rejoicing is not, however, at the departure of the month of Ramadan; it is the happiness which man feels after successfully completing an important task.
It is celebrated for three days in a holiday called Eid-ul-Fitr (the Feast of Fast Breaking). Gifts are exchanged. Friends and family gather to pray in congregation.
The feast of Fitr is God's reward for those who fast during the holy month of Ramadan. In this month, man should try to add to his true knowledge of God, do acts of charity for the needy, renew his beliefs towards his Lord and this will be a real Bairam Feast (Turkish word meaning festival) for him. The prayers of the day of Bairam a reason of unity and solidarity of Muslims all over the world. On this day do honor God for His endless and all-enhancing mercy.
In view of the great significance attached to this day of Eid, numerous traditions consisting of prayers and worship of God on this day, have been quoted from the Holy Prophet and his Ahl-al-Bait.
Taking a solemn bath (Ghusl) on the night preceding Eid is highly recommended (Sunnat). This is a night of great sanctity and profound virtues, and should be preferably spent in worship and prayer to God.
Imam Zainul Abedin (A.S.) used to spend this whole night in devotion, and has said: "This night is as important as that of Shab-e-Qadr" (that is to say, the odd night towards the latter part of Ramadan when the Holy Qur'an was first revealed to our Holy Prophet [S.A.W.]).
It is quoted from the Holy Prophet (S.A.W.) that "one who offers six Rakat prayers on this night reciting in each Rakat Sura 'Al-Hamd' once and Sura 'Qul Huwallah' five times God will pardon his sins".
Aamal-e-Shabe Eid-ul-FitrHaris Aawar narrates that Hazrat Ali (A.S.), on this night, after Maghrib prayers, used to offer two Rakats prayers. In the first one he used to recite Sure 'Al-Hamd' once and Sura 'Qul Huwallah' one hundred times, and in the other both the Suras only once. After completion of the prayers he would bow his head in prostration and recite "Atubo Ellallah" 100 times and then would say, "I swear by one (God)! He has the sole command over my life". Whoever will, in this way, offer two Rakats prayers, the Beneficent will positively fulfill any wish begged from Him. (Aamal-e-Shabe Eid-ul-Fitr)
The conception of Eid in Islam is not confined only to celebration extravagance, luxurious feasts, friendly handshakes and embraces. The Muslims should rather devote this day to the worship of God and should beseech Him to approve their virtuous deeds and forgive their sins. This is because the doors of God's pardon are kept open this day and His Blessings are bountiful.
Eid-ul-Fitr Prayers
Eid-ul-FitrIt is considered by tradition to be an obligatory [Wajib - prayer, though technically it is an optional prayer with the injunction that it is preferable to offer even if optional (Sunnat-e-Muvakkadah)]. This prayer is Sunnat during the period of occultation of the Imam-e-Zamana(a.s.).
Ghusl (Purification Bath) on Eid day is sunnat, which should preferably be taken under a shelter and not under the open sky.
Before offering Eid prayers it is recommended to have a breakfast of dates. The specified time of Eid prayer is between sunrise and the sun's initial decline (Zawal). If this prayer happens to be missed it cannot be offered late as 'Qaza'. Women are exempted from this prayer. The Prayer of Eid-ul-Fitr can be performed individually if one has missed the Jama'at.
It is 'Mustahab' (recommended) to offer Eid prayers with two Kutbas.
Eid Takbir
Takbir before Namaz-e-Eid: "Allaaho Akbar, Allaaho Akbar, Laa Ilaaha Illallaah Wallaaho Akbar, Allaaho Akbar, Wa lillaahil Hamd. Alhamdulillah Alaa Maa Hadaanaa Walahu Shukr Alaa Maa Aulana."
The meaning of the above is: Allah is Greatest, Allah is Greatest there is no one worthy of prayer but Allah, and Allah is Greatest; Allah is Greatest, and all Praise is for Allah. All Praise is for Allah, for that which He has guides us and for Him is thanks for what He has."
This prayer consists of two Rakats. Niyyat (Intention) should be in these words: "I resolve to offer two Rakats Namaz-e-Eid, Sunnat Qurbatan Ellallah". This should be followed by "Takbir" (Allah-Ho-Akber). In the first Rakat after Sura 'Al-Hamd', recite Sura 'Ala' or The Most High. Then five times Dua-e-Qunoot, followed by Ruku and then Sajda. Then up again for the second Rakat. In the second Rakat after Sura 'Al-Hamd' recite Sura 'Shams' or The Sun and four times 'Dua-e-Qunoot'. After this the namaz should be completed like the Morning Prayer.
Eid-ul-Fitr Celebration
Eid-ul-FitrEid-ul-Fitr is a great day of festival for Muslims. It is a day of rejoicing and being happy. But for whom? Is it the day of rejoicing for those who simply put on new clothes and wear perfume? Or is it the day of being happy for those who were eagerly waiting for the release of the greatest enemy of mankind, Satan, from his captivity so that they all revert to committing sins? Unfortunately, many Muslims abstain from sins during the month of Ramadan, but come Eid-ul-Fitr, they go back to what they were before! Cassettes of prayers, which were in their cars during the holy month of Ramadan, are thrown back into their cases and replaced with those, which are unlawful, by Shari'ah. The forbidden places from which they had abstained for month long, are infact the same places they go to celebrate Eid-ul-Fitr.
Just as, when a person goes to a college, or a university and at the completion of his course, he receives his award marking his achievement, we must understand that, the holy month of Ramadan is a spiritual university where we are being trained to achieve Taqwa i.e. piety. The day of Eid-ul-Fitr is when Allah (SWT) is awarding us for our achievements.
On the day of Eid-ul-Fitr, Hazrat Ali (A.S.) delivered a sermon in which he said: "O people! Verily this day of yours is the day when the righteous are awarded and the wretched are losers. It is a day which is similar to the one on which you shall be standing (before your Lord). Therefore, when you come out of your homes to go to places of your prayer, remind yourselves about the day when you (your souls) shall come out of your bodies to go to your Lord. When you stand on places of your prayer, remind yourselves of your standing in presence of your Lord (on the day of Judgement). And when you return to your homes (after prayer), remind yourselves about your returning to your homes in Paradise. O Servants of Allah! Verily the minimum reward for those men and women who fasted (during Ramadan), is an Angel, who calls out to them on the last day of the month of Ramadan (saying): O SERVANTS OF ALLAH! REJOICE THE GLAD TIDING THAT ALL YOUR PREVIOUS SINS HAVE BEEN FORGIVEN. Therefore, watch out in those things which serve as your re-creation (on this day and days to follow)" (Nahjul-Balaghah)
Laylatul Qadr?
In order to answer this, let us define what the word 'PREPARE' means? Simply, put it means to make ready or fit, to bring into a suitable state, to make one ready for, e.g. when we want to prepare a meal, or go out for an event, we must have a GOAL in mind.
As in what is my end result, the final dish or my final destination where I wish to end up. And as per the subject under discussion i.e. "Preparing for Laylatul Qadr" our GOAL is to take full benefit/make full use of the BOUNTIES and RAHMA that Allah (SWT) bestows opens us in this night of LAYLATUL QADR.
It is important that we first understand the significance of LAYLATUL QADR in order that we know what sort of 'ingredients' are required for our preparation to reach the Ultimate Goal which is earning the pleasure of Allah (SWT).
Preparing for Laylatul QadrWhat is Laylatul Qadr or Night of Power therefore?
You are all aware of its importance so I will just briefly re-run through it. In surah Al-Qadr Allah (SWT) clearly states:
"Surely We revealed it (the Holy Quran) on the grand night. And what will make you comprehend what the grand night. The grand night is better than a thousand months. The angels and Gabriel descend in it by the permission of their Lord for every affair, Peace! It is till the break of the morning." Holy Quran (97:1-5)
Allah (SWT) is inviting all the believers for a Divine feast; the invitation which has been brought by the messengers. Allah (SWT) is the host, his most favorite angels are the servants and the believers are the guests. The table is spread with Divine blessings containing all sorts of rewards and favors. Though the eyes cannot see them nor the ears hear them not the human hearts imagine them, yet the bounties are all kept in readiness to be awarded to the guests in accordance to her actions.
Laylatul Qadr is a blessed night because the Almighty brings down during it goodness, bliss, and forgiveness for His servants. It is a feast which has come with a message that shows one the way to achieve happiness in both the worlds. Laylatul Qadr is a feast for the spirit, a feast of worship and prayers.
Ahadith indicate that the fate of every believer for the coming year is decreed on this night. When our Prophet Mohammad (saw) was asked how man could enjoy the favors and good grace of proximity to, and mercy of, Allah (SWT) he quoted Prophet Moosa / Musa / Moses (peace be upon him) supplication:
"Oh My God, I seek proximity to You; He (Allah) said: Proximity to Me is for him who stays awake on Laylatul Qadr.
Oh My God, I am in need of Your Mercy; He (Allah) said: My Mercy is for him who shows mercy to the poor on Laylatul Qadr.
Oh My God, I am in need of the passport to cross the bridge; He (Allah) said: that is for him who give alms on Laylatul Qadr.
Oh My God, I am in need of the trees in Paradise and their fruits; He (Allah) said: that is for him who seeks forgiveness on Laylatul Qadr.
Oh My God, I seek deliverance from fire; He (Allah) said: that is for him who remembers Allah on Laylatul Qadr.
Oh My God, I seek Your good pleasure; He (Allah) said: that is for him who says a two Rakat prayer on Laylatul Qadr."
On another occasion Prophet Moosa / Musa / Moses (peace be upon him) said: "Oh My God, are You far away that I shout at You, or are You near that I whisper to You?" He (Allah) said: "O Musa, I am sitting together with you!"
What do we therefore have to remind ourselves about Laylatul Qadr?
We have to remind ourselves about Laylatul Qadr that it is:
* A unique once in a year opportunity to do a life times worth of activity.
* A once in a year occasion for influencing our future destiny - "QADR" - Taqdeer.
* Full of long lasting blessings.
* The night of unsurpassed grandeur when the absolute Grand God revealed the Grand Quran through the Grand Wahy - Jibreel into the heart of the Grand Prophet Mohammad (saw).
The Ma'sumeen have explained to us that God in his infinite wisdom had planned the system of the universe in such a way that every persons destiny will be determined on a yearly basis in the angelic spheres through the agency of the Imam of the age. Who is the leader and focus of the whole spiritual world this gives MANKIND a unique opportunity to influence his own future (gains, loss, health, sickness, richness, poverty, etc by performing certain acts, e.g. Dua, Salat, Sadaqah, Jihad, acquiring knowledge, Holy Quran recitation etc.
* The night when the whole multitude of angels and the Great Spirit (Ruh) descend on earth, greeting and praying for the believers and conveying messages to the Imam of age.
Is there a need to prepare for Laylatul QadrDo we than still need to PREPARE OURSELVES FOR LAYLATUL QADR after knowing its significance?
Yes, Let us imagine for a moment that we are invited for a special feast by the president of our country, who also tells us in advance that he is going to reward us with magnificent gifts as per the way we present and behave ourselves during the feast - What would we do?
After the initial euphoria, we would leave no stone unturned to present themselves in the best possible manner. Preparations of what to wear, how to get there, what will I speak with the president, If I have to go through his secretary what will I say to him, what sort of gifts will I take with me, what sort of conversation I have with him, all this and more will be thought about, rehearsed and re-rehearsed. Correct me if I am wrong!
All this 'tension' in honor of an invitation from the President of a country. Laylatul Qadr is an invitation form the President of all Presidents, The Supreme One. Do we need to make preparations for this night?
Undoubtedly, we must start our preparations way ahead of time, after all going by human fitra, there is more than profit that can be got from this feast of Laylatul Qadr unless out of sheer carelessness we end up amongst those negligent and idle ones, who do not achieve anything except tiredness, loss and eternal doom, who will gain nothing except regret and cry out aloud on the day of Reckoning:
"Ah! Woe upon me! In that I neglected (my duty) towards Allah"
What sorts of Pre-preparations are needed before the advent of this grand Qadr?
Jibreel was asked; "What has the Almighty Allah done on this night with the wishes of the believers among the nation of Prophet Mohammad (saw)?" He answered, "The Almighty Allah has looked upon them on this night and forgiven them, all of them, except the following: "One who is addicted to drinking, One who severs his ties with his kin, and One who is a trouble-maker."
We have been advised to beseech Allah (SWT) during the whole year before the arrival of the Night of Power or Laylatul Qadr, to keep us alive for this night:
* To bestow upon us the Tawfiq to remain vigilant during this night and pray for blessings and forgiveness.
* To bless us that we are able to do the best of deeds on this night.
* To comprehend fully the importance of this night which is superior to one thousand months.
* To pray that we can become one of the favorites of Allah (SWT) and be blessed with His love, learning, nearness, union, pleasure, together with health, happiness, and welfare.
* To yearn and act so that Allah (SWT) be so pleased with us in such a manner, that after this night He would never be displeased us again.
* To pray that our Aimma especially the Imam-ul-Asr (as) be pleased with us intercede on our behalf.
How to prepare oneself for The Night of Power (Laylatul Qadr)?
(I) Preparing Mentally
* Strive to keep Allah (SWT) at the fore of one's mind the whole night long.
* All the Ibadah (worship) done should be recited in the state of being completely awake, aware, conscious, and with a live heart. If one feels that one will not be able to concentrate then start reciting from now "We are from Allah and towards Him is our return." - Holy Quran (2:156) for it is considered as a tragedy if one can not in this night receive the divine grace in supplications. "Their prayers ascend upwards and reaches Allah, their words are accepted, and Allah loves to listen to their prayers the way a mother likes her own child."
Is not it shameful that the prayers which ascend upwards should be recited from the tip of the tongue, while the heart and soul remain occupied in worldly affairs?
Many a times, one feels that one cannot 'properly' perform a certain Ibadah and so decided to forgo it. One should not do listen to this 'waswas' instead, one should perform it and more, for acceptance lies in the Hand of the Mercy of Allah (SWT).
(II) Preparing Physically
* For worshipping in this night a suitable place, dress, and perfume should be arranged in advance (comfortable dress which does not distract us).
* Paying alms during this night - to the people who really deserve financial support.
* Follow the translation of the Duas in order to understand what you are reciting for lutf is only got when one knows what one is reciting.
(III) Preparing Spiritually
* Increase ones eagerness for receiving the promised bounties and blessings.
* Select worships and deeds which are more in harmony with ones mood.
* When one stands for prayer, or any other Ibadah, to briefly spare a moment to think about the wisdom of that action/its meaning etc for e.g. Why am I standing towards Makkah? To realize that when I stand on my two feet, it indicates my hope and fear about the acceptance of my worship.
* Resorting (Tawassul) to Ahlul Bayt (as) - With persistence, supplicating in a polite and soft manner, with words and content arousing their sympathies, should beseech them for bestowing upon us the grace of being vigilant during this night.
* Crying and Shedding Tears: that during these nights ones fear, humility, tears, crying, anguish and lamentation be increased as much as possible. The Learned Scholar Hajj Mirza Javad Agha Maliki Tabrizi (ra) in his book (Suluk-i Arifan) Spiritual Journey of the Mystics tell us that One of the best method is that one should tie ones hands around ones neck; should pour dirt upon ones head; should place ones head against a wall; sometimes one should stand and sometimes one should cry; should imagine oneself at the scene of Judgment Day; and the way sinners are rebuked with harshness, then one should imagine and be scared least Allah (the Glorious, the Exalted) orders: "Seize ye him, bind ye him, burn ye him in the blazing fire, and make him march in a chain whereof the length is seventy cubits." - Holy Quran (69:30-32)
Then one should cry: "O' Thou are the most compassionate, and Thou Who are the shelter of unsheltered ones!" "Where is Your vast blessing? Where is Your infinite forgiveness? Where are Your love and benevolence?" Ask for forgiveness of past sins in the most appealing manner with a promise to try never to return to the sins again - a TAWBA in every sense of the word Present ones requests before the Almighty with full hope that they will be answered.
Prophet Mohammad (saw) when asked what one should invoke Allah (SWT) during these nights, said: "Ask for your safety (here and in the hereafter)".
As in what is my end result, the final dish or my final destination where I wish to end up. And as per the subject under discussion i.e. "Preparing for Laylatul Qadr" our GOAL is to take full benefit/make full use of the BOUNTIES and RAHMA that Allah (SWT) bestows opens us in this night of LAYLATUL QADR.
It is important that we first understand the significance of LAYLATUL QADR in order that we know what sort of 'ingredients' are required for our preparation to reach the Ultimate Goal which is earning the pleasure of Allah (SWT).
Preparing for Laylatul QadrWhat is Laylatul Qadr or Night of Power therefore?
You are all aware of its importance so I will just briefly re-run through it. In surah Al-Qadr Allah (SWT) clearly states:
"Surely We revealed it (the Holy Quran) on the grand night. And what will make you comprehend what the grand night. The grand night is better than a thousand months. The angels and Gabriel descend in it by the permission of their Lord for every affair, Peace! It is till the break of the morning." Holy Quran (97:1-5)
Allah (SWT) is inviting all the believers for a Divine feast; the invitation which has been brought by the messengers. Allah (SWT) is the host, his most favorite angels are the servants and the believers are the guests. The table is spread with Divine blessings containing all sorts of rewards and favors. Though the eyes cannot see them nor the ears hear them not the human hearts imagine them, yet the bounties are all kept in readiness to be awarded to the guests in accordance to her actions.
Laylatul Qadr is a blessed night because the Almighty brings down during it goodness, bliss, and forgiveness for His servants. It is a feast which has come with a message that shows one the way to achieve happiness in both the worlds. Laylatul Qadr is a feast for the spirit, a feast of worship and prayers.
Ahadith indicate that the fate of every believer for the coming year is decreed on this night. When our Prophet Mohammad (saw) was asked how man could enjoy the favors and good grace of proximity to, and mercy of, Allah (SWT) he quoted Prophet Moosa / Musa / Moses (peace be upon him) supplication:
"Oh My God, I seek proximity to You; He (Allah) said: Proximity to Me is for him who stays awake on Laylatul Qadr.
Oh My God, I am in need of Your Mercy; He (Allah) said: My Mercy is for him who shows mercy to the poor on Laylatul Qadr.
Oh My God, I am in need of the passport to cross the bridge; He (Allah) said: that is for him who give alms on Laylatul Qadr.
Oh My God, I am in need of the trees in Paradise and their fruits; He (Allah) said: that is for him who seeks forgiveness on Laylatul Qadr.
Oh My God, I seek deliverance from fire; He (Allah) said: that is for him who remembers Allah on Laylatul Qadr.
Oh My God, I seek Your good pleasure; He (Allah) said: that is for him who says a two Rakat prayer on Laylatul Qadr."
On another occasion Prophet Moosa / Musa / Moses (peace be upon him) said: "Oh My God, are You far away that I shout at You, or are You near that I whisper to You?" He (Allah) said: "O Musa, I am sitting together with you!"
What do we therefore have to remind ourselves about Laylatul Qadr?
We have to remind ourselves about Laylatul Qadr that it is:
* A unique once in a year opportunity to do a life times worth of activity.
* A once in a year occasion for influencing our future destiny - "QADR" - Taqdeer.
* Full of long lasting blessings.
* The night of unsurpassed grandeur when the absolute Grand God revealed the Grand Quran through the Grand Wahy - Jibreel into the heart of the Grand Prophet Mohammad (saw).
The Ma'sumeen have explained to us that God in his infinite wisdom had planned the system of the universe in such a way that every persons destiny will be determined on a yearly basis in the angelic spheres through the agency of the Imam of the age. Who is the leader and focus of the whole spiritual world this gives MANKIND a unique opportunity to influence his own future (gains, loss, health, sickness, richness, poverty, etc by performing certain acts, e.g. Dua, Salat, Sadaqah, Jihad, acquiring knowledge, Holy Quran recitation etc.
* The night when the whole multitude of angels and the Great Spirit (Ruh) descend on earth, greeting and praying for the believers and conveying messages to the Imam of age.
Is there a need to prepare for Laylatul QadrDo we than still need to PREPARE OURSELVES FOR LAYLATUL QADR after knowing its significance?
Yes, Let us imagine for a moment that we are invited for a special feast by the president of our country, who also tells us in advance that he is going to reward us with magnificent gifts as per the way we present and behave ourselves during the feast - What would we do?
After the initial euphoria, we would leave no stone unturned to present themselves in the best possible manner. Preparations of what to wear, how to get there, what will I speak with the president, If I have to go through his secretary what will I say to him, what sort of gifts will I take with me, what sort of conversation I have with him, all this and more will be thought about, rehearsed and re-rehearsed. Correct me if I am wrong!
All this 'tension' in honor of an invitation from the President of a country. Laylatul Qadr is an invitation form the President of all Presidents, The Supreme One. Do we need to make preparations for this night?
Undoubtedly, we must start our preparations way ahead of time, after all going by human fitra, there is more than profit that can be got from this feast of Laylatul Qadr unless out of sheer carelessness we end up amongst those negligent and idle ones, who do not achieve anything except tiredness, loss and eternal doom, who will gain nothing except regret and cry out aloud on the day of Reckoning:
"Ah! Woe upon me! In that I neglected (my duty) towards Allah"
What sorts of Pre-preparations are needed before the advent of this grand Qadr?
Jibreel was asked; "What has the Almighty Allah done on this night with the wishes of the believers among the nation of Prophet Mohammad (saw)?" He answered, "The Almighty Allah has looked upon them on this night and forgiven them, all of them, except the following: "One who is addicted to drinking, One who severs his ties with his kin, and One who is a trouble-maker."
We have been advised to beseech Allah (SWT) during the whole year before the arrival of the Night of Power or Laylatul Qadr, to keep us alive for this night:
* To bestow upon us the Tawfiq to remain vigilant during this night and pray for blessings and forgiveness.
* To bless us that we are able to do the best of deeds on this night.
* To comprehend fully the importance of this night which is superior to one thousand months.
* To pray that we can become one of the favorites of Allah (SWT) and be blessed with His love, learning, nearness, union, pleasure, together with health, happiness, and welfare.
* To yearn and act so that Allah (SWT) be so pleased with us in such a manner, that after this night He would never be displeased us again.
* To pray that our Aimma especially the Imam-ul-Asr (as) be pleased with us intercede on our behalf.
How to prepare oneself for The Night of Power (Laylatul Qadr)?
(I) Preparing Mentally
* Strive to keep Allah (SWT) at the fore of one's mind the whole night long.
* All the Ibadah (worship) done should be recited in the state of being completely awake, aware, conscious, and with a live heart. If one feels that one will not be able to concentrate then start reciting from now "We are from Allah and towards Him is our return." - Holy Quran (2:156) for it is considered as a tragedy if one can not in this night receive the divine grace in supplications. "Their prayers ascend upwards and reaches Allah, their words are accepted, and Allah loves to listen to their prayers the way a mother likes her own child."
Is not it shameful that the prayers which ascend upwards should be recited from the tip of the tongue, while the heart and soul remain occupied in worldly affairs?
Many a times, one feels that one cannot 'properly' perform a certain Ibadah and so decided to forgo it. One should not do listen to this 'waswas' instead, one should perform it and more, for acceptance lies in the Hand of the Mercy of Allah (SWT).
(II) Preparing Physically
* For worshipping in this night a suitable place, dress, and perfume should be arranged in advance (comfortable dress which does not distract us).
* Paying alms during this night - to the people who really deserve financial support.
* Follow the translation of the Duas in order to understand what you are reciting for lutf is only got when one knows what one is reciting.
(III) Preparing Spiritually
* Increase ones eagerness for receiving the promised bounties and blessings.
* Select worships and deeds which are more in harmony with ones mood.
* When one stands for prayer, or any other Ibadah, to briefly spare a moment to think about the wisdom of that action/its meaning etc for e.g. Why am I standing towards Makkah? To realize that when I stand on my two feet, it indicates my hope and fear about the acceptance of my worship.
* Resorting (Tawassul) to Ahlul Bayt (as) - With persistence, supplicating in a polite and soft manner, with words and content arousing their sympathies, should beseech them for bestowing upon us the grace of being vigilant during this night.
* Crying and Shedding Tears: that during these nights ones fear, humility, tears, crying, anguish and lamentation be increased as much as possible. The Learned Scholar Hajj Mirza Javad Agha Maliki Tabrizi (ra) in his book (Suluk-i Arifan) Spiritual Journey of the Mystics tell us that One of the best method is that one should tie ones hands around ones neck; should pour dirt upon ones head; should place ones head against a wall; sometimes one should stand and sometimes one should cry; should imagine oneself at the scene of Judgment Day; and the way sinners are rebuked with harshness, then one should imagine and be scared least Allah (the Glorious, the Exalted) orders: "Seize ye him, bind ye him, burn ye him in the blazing fire, and make him march in a chain whereof the length is seventy cubits." - Holy Quran (69:30-32)
Then one should cry: "O' Thou are the most compassionate, and Thou Who are the shelter of unsheltered ones!" "Where is Your vast blessing? Where is Your infinite forgiveness? Where are Your love and benevolence?" Ask for forgiveness of past sins in the most appealing manner with a promise to try never to return to the sins again - a TAWBA in every sense of the word Present ones requests before the Almighty with full hope that they will be answered.
Prophet Mohammad (saw) when asked what one should invoke Allah (SWT) during these nights, said: "Ask for your safety (here and in the hereafter)".
Thursday, September 18, 2008
What Is Tasawwuf
Tasawwuf is a branch of Islamic knowledge which focuses on the spiritual development of the Muslim.
A simple intention is all that is required. You may then contact Shaykh Zulfiqar by email, regular mail, or phone to inform him that you would like to begin the first lesson. With these simple steps your spiritual journey begins.
Allah 
sent His final messenger, Prophet Muhammad 
, as a source of knowledge for the entire ummah. He was the fountain of Quran, Hadith, tafsir, rhetoric, fiqh, and so on. After the Prophet, the scholars of this ummah carried and propagated each of these branches of knowledge. Because no one person can attain the perfection of the Prophet , who single handedly assumed all of these roles, various branches of the Islamic sciences developed. For example, Imam Abu Hanifah preserved the science of fiqh and after him thousands of scholars continued in his footsteps. Hence these scholars preserved the fiqh of the Prophet . Similarly Imam Bukhari and the other famous scholars of Hadith, preserved the words of the Prophet. The scholars of tajweed preserved the recitation of the Prophet . And, the scholars of Arabic grammar preserved the language of the Prophet .
Along these lines, the Prophet was the model of spirituality for the world. His God-consciousness, deep spirituality, acts of worship, and love for Allah were preserved and propagated by an Islamic science called Tasawwuf. The aim of the scholars of this science was purification of the heart, and development of consciousness of Allah through submission to the shariah and sunnah.
How is Tasawwuf Related to Sufism?
Studying the life of the Prophet , the scholars who propagated the science of tasawwuf understood that a requisite for approaching Allah was abandonment of the common pursuits of the world. They often wore wool because of its simplicity and low cost. In Arabic the word for wool is suf and thus, those who wore it became known as the Sufis. Another possible derivation of the word comes from the root word safa, which means "to clean." Because the scholars of tasawwuf focused on cleansing the heart, they later became known as the Sufis.
What Do Our Scholars Say About Tasawwuf?
Traditional Islamic scholars have accepted Tasawwuf as an important branch of Islamic learning, so long as it remains within the guidelines of the Shariah and emphasizes following the Sunnah of the Prophet .
- On Moderation - Imam Rabbani (may Allah be pleased with him)
- The Inner Dimensions of Fasting - Imam Abu Hamid al-Ghazali (may Allah be pleased with him)
- Maulana Jami - Excerpts from the poems of Maulana Jami (may Allah be pleased with him)
- Maulana Saadi - Excerpts from the poems of Maulana Saadi (may Allah be pleased with him)
- What is Tasawwuf? - Condensed from the writings of Maulana Ashraf Ali Thanwi (may Allah be pleased with him)
- Fighting the Ego - Imam Nawawi (may Allah be pleased with him)
I Have Heard That Sufis Teach Praying At Graves, Dancing, Music, And Other Innovations?
It is true that there have been, and currently are, people who have deviated from the teachings of tasawwuf, thus misrepresenting this science. This is not unique to tasawwuf. Our history is full of examples of people who called themselves scholars of tafsir, or hadith while misrepresenting the essence of these sciences. Each of the Islamic sciences is interlinked and bounded by its sister sciences. For example, a scholar of tafsir cannot interpret the Quran by contradicting the hadith. Similarly a true shaykh of tasawwuf (sufism) never breaks even the smallest tenets of the shariah or the sunnah. Rather, he sees them as the means of his progress towards his Lord. In fact, he prefers death over falling into even a minute sin.
I saw a holy man on the seashore wounded by a tiger.
No medicine could relieve his pain; He suffered much,
but he nevertheless constantly thanked God, the most high, saying,
"Praise be to Allah that I have fallen into a calamity and not into sin."
If Not All Sufis Are Authentic How Can I Judge Which To Learn From?
Many of our scholars have addressed this question by listing the "signs" of a true shaykh. Needless to say the common principle has always been submission to the shariah, by following the teachings of one of the four schools of fiqh, and a complete submission to the inner and the outer of the sunnah. This is based on the idea that the Prophet is the nearest and most God conscious of Allah's creation. His daily acts are an exemplification of how the most God-conscious of all of creation lived his life. For example, the Prophet's treating others with kindness, soft speech, humility, preference for white clothing, growing of a lengthy beard, use of the tooth stick, etc are all intentional acts of service to Allah . If someone lacks these sunnan, while claiming they can help bring you closer to Allah, know that they will eventually lead you to a dead end.
What Is The Goal Of The Student Of Tasawwuf?
The goal is complete submission to the shariah and sunnah in order to attain purification of the heart and soul and to develop a true, deep, and lasting connection with Allah .
How Can A Shaykh Assist In These Goals?
A shaykh of tasawwuf spends years in training in order to develop his character, mannerisms, daily schedule, outer being, acts of worship, and knowledge under the guidance of a spiritual master. They learn the essence of worship and practical implications of abandonment of the mundane life of this world from those who are models of god-consciousness. Further, they often spend years mastering the Islamic sciences of Hadith, Quran, tafsir, fiqh, etc. Each aspect of their training further connects them through chains of scholars to the Prophet who, of course, was sent to connect creation to their Lord.
When you enter the company of such a shaykh, their knowledge and extensive experience allows them to assess your spiritual state and hence, advise you on the best "medicine" to cure the diseases of your heart. Just as a doctor is trained to cure physical ailments, so the scholars of tasawwuf treat the maladies of the diseased heart.
I Thought That All One Needs Is The Quran And The Sunnah?
It is true that the Quran and the Sunnah are sufficient. However, at the same time it is also true that a teacher is required to master any subject. If the Quran was sufficient, then Allah could have easily sent the book without a messenger. However, he sent the Prophet as a model of the Quran so that people could directly learn from his example. This then became the method of learning for each of the Islamic sciences. For example, each hadith that Imam Bukhari compiled in his collection of hadith is directly linked to the Prophet through a continuous chain of narrators. Thus, each person in the chain must have learned from someone and must be able to state who that person was. Similar requirements are present in other branches of Islamic science as well. The science of tasawwuf is no exception.
Is It Mandatory That I Learn And Develop My Spirituality Under A Shaykh?
The juristic scholars of the ummah have ruled that taking a spiritual guide is a sunnah. That is, it is not mandatory, however, it is the way of the Prophet . However, according to the scholars of this ummah achieving the aims of tasawwuf are mandatory. For example, purifying the heart from pride, rectifying one's character, etc are essential to ones religion. Thus, if one can achieve these goals on their own, they may. However, if one tries and continually fails, it is highly recommended that he seek the assistance of a spiritual doctor.
What Are The Responsibilities Of The Murid (Student) Of The Shaykh?
The murid takes an allegiance with his shaykh seeking Allah's forgiveness for past sins, shortcomings, and mistakes, and pledging to establish the shariah and sunnah in his life. The shaykh then assigns certain daily exercises of dhikr (remembrance of Allah) to the student in order that they attract the blessings of Allah . Each student has a set daily regimen of Quranic recitation and dhikr, which, if done diligently leads to rapid progress. For more information refer to Shaykh Zulfiqar's Letter Number 2 from his book Wisdom for the Seeker.
How Do I Become A Student (Murid)?
A simple intention is all that is required. You may then contact Shaykh Zulfiqar by email, regular mail, or phone to inform him that you would like to begin the first lesson. With these simple steps your spiritual journey begins.
Who Can I Contact For More Information?
While Shaykh Zulfiqar keeps an extremely busy schedule, he has certain students who have progressed far enough on their journey such that they are given ijazah (authorization) to teach and explain the fundamentals of this science. These representatives of Shaykh Zulfiqar are located throughout the world. If you are interested in getting more information please use our Contact Form. You will then be connected to a representative nearest to your locality.
Wednesday, September 17, 2008
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Thursday, September 11, 2008
Download naat Muhammad Owais Raza Qadri
Hamd-e-Bari Ta'ala
1) Allah Allah Ya Mola
2) Allah Allah Hoo Allah Hoo
3) Allah Da Naam Layye
4) Allah Hoo Allah Hoo
5) Allah Hoo Allah Hoo Allah Hoo Allah
6) Allah Hoo Allah Hoo Dum Badum Allah Hoo
7) Allahoo Allahoo
8) Allahu Allahu
9) Allah Ta'ala's names
10) Kaabay Ki
11) Ronaq Kaabay Ka Manzar
12) Kehti Hai Yeh Phoolon Ki Rida Allah Hoo Allah
13) Khusha
14) Woh Din Haram-e-Paak Ki
15) Fizaon
16) La Ilaha Illallah
17) La Maujuda
8) Illallah
19) Rang Day Moula
20) Too Nawaaznay Pe Aaye To Nawaaz De Zamaanay
21) Ya Allah Hoo Ya Allah
22) Woh Hi Rab Hai Jis Nay Tujh Ko
Naat-e-Rasool-e-Maqbool
- Aa Gaye Muzdah Shafa'at Ka Sunanay Waalay
- Aahista Chal (Zairay Kooay Jina Aahista Chal)
- Aaj Hai Jashn-e-Wiladat Marhaba Ya Mustafa
- Aa Kuch Sunaa De Ishq Ke Bolon Mein Aye Raza
- Aankhein Ro Ro Kay Sujaanay Waalay
- Aaqa Ka Milad Aaya
- Aarizay Shams o Qamar
- Aashiqo Wird Karo Sallay Alaa Aaj Ki Raat
- Aasion Ko Dar Tumhara Mil Gaya
- Aasmaan Gar Tere Talwoon Ka Nazaara Dekhay
- Aaya Hai Bulaawa Mujhe
- Darbar-e-Nabi Say
- Aaya Na Hoga Is Tarah Rang-o-Shabab
- Aaye Aaqa Madni Aaqa
- Abtar Thee Fiza
- Ahle Sirat Rooh-e-Amin Ko
- Ahleshahan Habiba Madinay Deya
- Aisa Tujhe Khaliq Nay Tarah Daar Banaya
- Ajab Karam Shah-e-Wala
- Ajab Rang Per Hai Bahar-e-Madinah 1
- Ajab Rang Per Hai Bahar-e-Madinah 2
- Ajab Rang Per Hai Bahar-e-Madinah 3
- Aj Sik Mitran De Wadheri Aye
- Allah Allah Shah-e-Konain Jalaalat
- Allah Hoo Allah Hoo Allah Muhammad Ruhi Fidaka
- Allah Nabi Da Naam Layye
- Allah Ne Pohnchaya Sarkar Ke Qadmon Mein
- Allaho Rabbo Muhammadin
- Alwida Mah-e-Ramzan
- Alwida Mah-e-Ramzan 2
- Alwida Tajdar-e-Madinah
- Amna Bibi Kay Gulshan
- Annabi Sallu Aleh (without zikr)
- Apna Ghum Ya Shah-e-Ambiya Dijiye
- Apnay Da'aman-e-Shafa'at Mein Chupaaye Rakhna
- Apnay Rozay Ki Jaali Aaqa
- Apni Nisbat Se Mein Kuch Nahi Hoon
- Arsh-e-Haq Hai Masnad-e-Rifat Rasoolullah
- Arzo Saman Banay
- Hain Isi Noor Ke Tufail (without zikr)
- Aye Bayaban-e-Arab Teri Baharon Ko Salam
- Aye Sabz Gumbad Waalay Manzoor Dua Karna
- Aye Mere Sardar Ahlan Wa Sahlan Marhaba
- Aye Mot Theher Ja Mein Madinay
- Aye Shafiye Umam
- Baat Jo Keejiye Jab Keejiye
- Bagh-e-Aalam Mein Ya Rab Ye Kon Aa Gaya
- Bahar Aa Rahi Hai Bahar Aa Rahi Hai
- Baithtay Uthtay Nabi Ki Guftugoo KatayRahay
- Bagh-e-Jannat Mein Nirali Chaman Arai Hai
- Balaghal-Ula-Bikamalihi
- Bari Umeed Hai Sarkar Qadmon Mein
- Bheeni Suhani Subho Mein
- Bukht-e-Khusta Nay Mujhay Rozay Pay Jaanay Naa Diya
- Bulaalo Phir Mujhe Aye Shah-e-Bahr o Bar
- Chal Nabi Day Dar Tay
- Chalo Madinay Chaltay Hain
- Chamak Tujh Se Paate Hain Sab Paane Waalay 1
- Chamak Tujh Se Paate Hain Sab Paane Waalay 2
- Chamak Tujh Se Paate Hain Sab Paane Waalay 3
- Chaman-e-Taiba
- Chan Chadiya Amna Day Laal Da
- Chandni Chandni Gulsitan Gulsitan
- Chor Fikr Dunya Ki
- Chor Kay Aap Ka Dayar
- Daikhtay Kia Ho Ahle Safa
- Darbar-e-Aam Gar Hua Ishtehar Do
- Dar-e-Nabi Per Yun Umr Beetay
- Dar Pay Bulaao Makki Madni
- Dharkano Tum Hi Kaho Waqt Woh Kaisa Hoga
- Dil Dard Say Bismil Ki Tarah
- Dil Mera Dunya Pe Shaida
- Dil Ko Un Say Khuda Juda Na Karay
- Dil Madinah Mera Bana Aaqa
- Dil Mein Ho Yaad Teri
- Dono Aalam Ke Sarkar Aa Jayye
- Eemaan Hai Qaul-e-Mustafai
- Falak Ke Nazaro Zameen Ki Baharon
- Firaaq-e-Madinah Mein Dil Ghamzada Hai
- Furqat-e-Taiba Ki Wehshat
- Ghulamo Salamon Ke Naghmay Sunao
- Ghum Nahi Chor De Sara Ye Zamana Mujh Ko
- Ghum Ho Gaye Baishumaar Aaqa
- Ghum Sabhi Rahat-o-Taskeen Mein Dhal Jaatay Hain
- Guzray Jis Rah Se
- Haajion Aao Shehenshah Ka Roza Dekho
- Haajion Aao Shehenshah Ka Roza Dekho 2
- Habib-e-Khuda Kaa Nazaara Karoon Mein
- Hai Kalaam-e-Ilahi Mein Shams-ud-Duha
- Hai Shahad Se Bhi Piyara Sarkar
- Ka Madinah
- Haqeeqat Mein Woh Lutf e Zindagi Paya Nahi Kartay
- Har Ghari Sarkar Ki Baatein Karein
- Har Iltija Se Pehle
- Har Iltija Ke Baad
- Har Taraf Hai Sada Aa Gaye Mustafa
- Har Waqt Tasawwur Mein Madinay Ki Gali Ho
- Har Iltija Se Pehle Har Iltija Ke Baad
- Hazir Hain Dar-e-Daulat Pay Gada
- Hirze Jaan Zikr-e-Shafaat Kijiye
- Ho Karam Sarkar Ab To Ho Gaye Ghum Baishumar
- Hum Ko Bulaana Ya Rasoolallah
- Hum Madinah Ghoom Aaye Jaalion Ko Choom Aaye
- Hum Per Nazar Huzoor Yuheen Aap Ki Rahay
- Huzoor Aisa Koi Intizam Ho Jaaye 1
- Huzoor Aisa Koi Intizam Ho Jaye 2
- Huzoor Mujrim
- Khara Hai Dar Per
- Ishq Kay Rang Mein Rang Jao Mere Yaar Itna
- Milta Hai Kay Hisaab Nahi
- Jaam Ulfat Ka Pila Do Ya Rasool
- Jab Gumbad-e-Khazra Pe Woh Pehli Nazar Gayi
- Jab Husn Tha Un Ka Jalwanuma
- Jaisay Mairay Sarkar Hain
- Jalwa-e-Yaar Idhar Bhi Tera
- Jannat Mein Na Khencho Nahin Jata Nahin Jata
- Jashn-e-Aamad-e-Rasool
- Jidhar Dekhoon Madinay Ka Haram Ho
- Jis Nay Madinay Jana Karlo Tayyarian
- Jitna Mere Khuda Ko Hai Mera Nabi Azeez
- Jobanon Per Hai
- Jurm-o-Isia Pay Apnay Lajaata Hua
- Kaabay Kay Dar Kay Saamnay
- Kaash Gumbad-e-Khazra Daikhnay Ko Mil Jata
- Kabhi Rozay Se Mimber Tak
- Kalian Zulafan Wala Dukhi Dilan Da Sahara (new)
- Kalian Zulfan Wala Dukhi Dilan Da Sahara (old)
- Karam Phir Rasool-e-Khuda
- Karay Chara Saazi Ziarat Kisi Ki
- Karoon Dam Badam Mein Sanaay Madinah
- Kaun Kehta Hai Kay Zeenat Khuld Ki Achi Nahin
- Kharab Haal Kiya Dil Ko
- Khuda Ka Zikr Karein
- Khuda Ka Shukr Gada Bhi Hoon To Usi Dar Ka
- Khusha Jhoomta Ja Raha Hai Safeena
- Khushamdeed Khushamdeed
- Kia Muzda-e-Jaan Baksh
- Kis Ke Jalway Ki Jhalak Hai Yeh Ujaala Kiya Hai
- Ki Ki Na Kitta Yaar Nay
- Koi Saleeqa Hai Aarzoo Ka
- Konain Day Wali Da Darbar Bara Sona
- Konain Ke Goshay Goshay Mein
- Kuch Aisa Kar De Mairay Kirdigaar Aankhon Mein
- Kyunkar Na Mere Dil Mein Ho Ulfat Rasool Ki
- Kyun Raza Aaj Gali Sooni Hai
- Lab Per Naat-e-Paak Ka Naghma
- Lagatey Hein Naara Yeh Imaan Walay
- Lagiyan Nay Moja
- Lamyaati Nazeero Kafi Nazarin
- Likh Raha Hoon Naat-e-Sarwar Sabz Gumbad Daikh Kar
- Lutf Un Ka Aam Ho Hi Jaaye Ga
- Maah-e-Noor Ka Hilal
- Maangnay Ka Maza Hai Dar-e-Yaar Per
- Machal Machal Ke Chalo
- Machi Hai Dhoom Payambar Ki Aamad Aamad Hai
- Madinay Dian Paak Galian
- Madinay Kay Wali Do Alam Kay Kay Data
- Madni Aaqa Mein Sadqay Teri Yaad To
- Madni Madinay Waalay (new)
- Madni Madinay Waalay (old)
- Maghfirat Kay Saaman Layi Eid-e-Milad-un-Nabi
- Mahboob Da Mela Hai
- Mahboob-e-Rab-e-Akbar Tashreef La Rahay Hain
- Mah-e-Noor Aagaya Marhaba Marhaba
- Mairay Aaqa Aaye Jhoomo
- Mairay Aaqa Nigaahe Karam Ho
- Marhaba Bolo Marhaba
- Marhaba Jaddal Husaini Marhaba
- Marhaba Marhaba, Marhaba Ya Mustafa
- Marhaba Sud Marhaba Ki Dhoom Hai
- Marhaba Ya Mustafa
- Maulood Ki Ghari Ha
- Mehfil-e-Naat Mein Aa Kar Baitha Karo
- Mein Jashn-e-Aamad-e-Sarkar
- Mein Jo Yun Madinay Jaata
- Mein Lab Kusha Nahi Hoon
- Mein Lajpaalan
- Mein Madinay Chala
- Mein Sadqay Ya Rasoolallah
- Mein So Jaaon Ya Mustafa
- Kehtay Kehtay
- Mein To Khud Un Ke Dar Ka Gada Hoon
- Mera Dil Or Meri Jaan
- Mere Sarkar Aaye Huay Hain
- Mere Wird-e-Lab Hai
- Meri Qismat Ko Jaga Do Ya Rasool
- Mein To Khud Un Kay Dar Ka Gada Hoon
- Meem e Madinah
- Menoo Majboorian
- Meray Sarkar Meri Baat Banaay Rakhna
- Meri Dharkan Mein Ya Nabi
- Momino Mil Ke Khushiyan Manao
- Mubarak Ho Shah-e-Abrar Aatay Hain
- Muhammad Hamaaray Bari Shaan Waalay
- Muhammad Mazhar-e-Kamil Hai Haq Ki
- Muhammad Mustafa Jaisa Koi Aaya Na Aaye Ga
- Mujh Ko Darpesh Hai Phir Mubarak Safar
- Mujh Ko Pasand Aaya Sarkar Ka Madinah
- Mujh Ko Taiba Mein Bulaalo Shah-e-Zamani
- Mujrim-e-Haibat Zada
- Muraadein Mil Rahi Hain
- Mustafa Khair-ul-Wara Ho
- Muzdah Baad Aye Aasion
- Naa Arsh-e-Aiman
- Naa Ho Aaram Jis Beemar Ko Saaray Zamaanay Say
- Naa Kyun Aaraishein Karta Khuda
- Nabi Aaj Paida Hua Chahta Hai
- Nabi Ka Aastan Ho Or Mera Sar Ho
- Naimatein Baant Ta Jis Simt Woh Zeeshan Gaya
- Naseeman Janib-e-Batha Nazar Kun
- Noorani Shamma (Pushto Naat)
- Noor Aagaya Noor Aagaya
- Noori Mehfil Pe Chadar Tani Noor Ki
- Noor Se Apnay Sarwar-e-Alam
- Oj Paana Mere Huzoor Ka Hai
- Paat Woh Kuch
- Paishay Haq Muzdah Shafa'at Ka
- Parayshaanam Aghisni Ya Rasoolallah
- Parho Durood Kay Maulood Ki Ghari Aayi
- Phir Gunbad-e-Khazra Ki Fizaaon
- Phirkey Gali Gali Tab
- Phir Madinay Ka Bulaawa Aaya
- Phir Madinay Ka Mujh Ko Bulaawa Mila
- Phir Na Li karwat madinay ki taraf
- Pohnchoon Dar-e-Sarkar Pe
- Pukaaro Ya Rasoolallah
- Pul Se Utaaro Rah Guzar Ko Khabar Na Ho
- Qadam Qadam Pe Khuda Ki Madad
- Qafley Ne Suay Taiba
- qafley waalay nay
- Qaseedah Burdah Shareef
- Qaseedah Burdah Shareef 2
- Qaseedah-e-Mairaj
- Qaseedah Noor Ka
- Qurbaan Mein Un Ki Bakhshish Kay
- Raatein Bhi Madinay Ki Baatein Bhi Madinay Ki
- Raastay Saaf Bataein
- Rab Mehfilaan Sajayyian Ne Sarkar Waastay
- Rahe Jaatay Hain Ye Armaan Haaye Mere Seenay Mein
- Rang-e-Chaman Pasand Na Phoolon Ki Boo Pasand
- Rah Pur Khaar Hai
- Raunaqay Bazmay Jahan Hain
- Roak Laitey Hai Aap Ki Nisbat
- Rukh Din Hay Ya Mehray Samaan
- Rushk-e-qamar hoon
- Saaday Wal Sonian
- Saaey Mein Tumharay Hain Qismat Yeh Hamari Hai
- Saaray Padho Durood Aj Sarkar Aa Gaye
- Sab Se Ola o A'ala Hamara Nabi
- Sachi Baat Sikhaatay Ye Hain
- Sada Maang Rahe Hain
- Sahab-e-Rehmat-e-Baari Hai Barhween Tareekh
- Sahara Chahiye Sarkar
- Sairay Gulshan Kaun Daikhay
- Sallay Alaa Nabi-ye-Naa (English)
- Sallay Alaa Nabi-ye-Naa
- SarkarKay Dar Per Jaon Woh Waqt-e-Mubarak Aaye
- Sartaaba Qadam Hai Tanay Sultan Zaman Phool
- Sarwar-e-Ambiya Sarwar-e-Kibriya
- Sarvar Kahoon Kay Maalik-o-Mola Kahoon Tujhay
- Shah-e-Konain Jalwa Numa Ho Gaya
- Shah-e-Wala Mujhe Taiba Bulaalo
- Shala Wasda Raway Tera Sona Haram
- Shukr-e-Khudaa Kay Aaj Ghari
- Sochta Hoon Mein Woh Ghari
- Sooay Taiba Jaanay Waalon
- Soona Jungle Raat Andheri
- Subhan Allah Subhan Allah
- Subha Taiba Mein Hui
- Subha Taiba Mein Hui 2
- Sunlo Khuda Kay Waastay
- Suno Momino Mil Ke Khushiyan Manao
- Suntay Hain Kay Mehshar Mein Sirf Un Ki Rasaai Hai
- Taaj Wale Mein Qurban Teri Shaan Per
- Taiba Noo Jaanay Waalay
- Tala-al-Baru Alaina
- Tera Milaad Mein Kyun Naa Manawa Ya Rasoolallah
- Tera Wasda Raway Darbar
- Tere Sohnay Madinay To Qurban Mein
- Teri Chokhat Pe Mangta Tera Aa Gaya
- Teri Jaalion Kay Neechay Teri Rehmaton Kay Saaye
- Teri Wahshaton Se Aey Dil
- Teri Yaad Pae Tarpandi Aye
- Tooba May Jo Sab Say Oonchi
- Tu Sham-e-Risaalat Hai Aalam Tera Parwana
- Tumhara Naam Museebat Mein Jab Liya Hoga
- Tumhaaray ZarrayUn Ki Mehak Nay Dil Kay Ghunchay Khila Diye Hain Utha Do Pardah Dikha Do Chehra
- Wah Kiye Jood-o-Karam Hai Shah-e-Batha Tera
- Wah Kiya Baat Is Mahinay Ki
- Wah Kia Martaba Hua Tera
- Waqt-e-Madad Hai
- Wasf-e-Rukh Unkaa Kia Kartay Thay
- Woh Jo Na Thay To Kuch Na Tha
- Woh Roza-e-Aqdas Ki Talabgaar Hain Aankhein
- Woh Sue La La Zar Phirtay Hain
- Ya Abaz Zahara Billazi Sanaka
- Yaad Mein Jis Ki Nahi Hosh
- Yaad Mein Teri Khabar Apni Na Kuch Sarkar Ho
- Ya Habibi Noor-e-Mujassam
- Ya Mustafa Ataa Ho
- Ya Mustafa Khair-ul-Wara Tere Jeya Koi Nahi
- Ya MustafaKhudara
- Ya Rasoolallah Aakar Dekhlo
- Ya Rasoolallah Ka Nara Lagaatay Jaaingay
- Ya Sahib-al-Jamal Wa Ya Sayyid-al-Bashar
- Ya Sayyedi Irhamlana
- Yeh Aarzoo Nahin Kay Duaaein Hazaar Do
- Yeh Ikram Hai Mustafa Per Khuda Ka
- Ye Kehti Thi Ghar Ghar Mein Ja Kar Haleema
- Yeh Kis Shehenshah-e-Wala Ki Aamad Aamad Hai
- Yeh Naaz Yeh Andaaz Hamaaray Nahin Hotay
- Zahay Izzat-o-Aitilay Muhammad
- Zahay Muqaddar Huzoor-e-Haq Se
- Zahay Qismat Madinay Ja Raha Hoon
- Zairo Paas Adab Rakho Hawas Jaanay Do
- Zameen-o-Zamaan Tumharay Liye
- Zindagi Da Maza Aaway Sarkar Day Boohay Tay
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